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1760592635O:15:"App\Models\Ayah":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:5:"ayahs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:10:{s:2:"id";i:1997;s:8:"surah_id";i:16;s:11:"ayah_number";i:96;s:13:"text_arabic_1";s:252:"مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ";s:13:"text_arabic_2";s:142:"ما عندكم ينفد وما عند الله باق ولنجزين الذين صبروا اجرهم باحسن ما كانوا يعملون";s:12:"text_english";s:147:"Whatever you have will end, but whatever Allah has is everlasting. 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الدنيا وشهواتها بخيرات الآخرة، فإنه يجد من الفرق والتفاوت ما يدعوه إلى إيثار أعلى الأمرين [وليس الزهد الممدوح هو الانقطاع للعبادات القاصرة كالصلاة والصيام والذكر ونحوها، بل لا يكون العبد زاهدا زهدا صحيحا حتى يقوم بما يقدر عليه من الأوامر الشرعية الظاهرة والباطنة، ومن الدعوة إلى الله وإلى دينه بالقول والفعل، فالزهد الحقيقي هو الزهد فيما لا ينفع في الدين والدنيا، والرغبة والسعي في كل ما ينفع] { وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا } على طاعة الله، وعن معصيته، وفطموا نفوسهم عن الشهوات الدنيوية المضرة يدينهم { أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ } الحسنة بعشر أمثالها إلى سبعمائة ضعف إلى أضعاف كثيرة فإن الله لا يضيع أجر من أحسن عملا";s:4:"meta";s:59:"{"repo_path": "tafsir_repo/ar-tafseer-al-saddi/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:42";s:10:"updated_at";s:19:"2025-09-25 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{ ما عندكم ينفد وما عند الله باق } تذييل وتعليل لمضمون جملة { إنما عند الله هو خير لكم } بأن ما عند الله لهم خير متجدّد لا نفاد له ، وأن ما يعطيهم المشركون محدود نافد لأن خزائن الناس صائرة إلى النفاد بالإعطاء وخزائن الله باقية .والنفاد : الانقراض . والبقاء : عدم الفناء .أي ما عند الله لا يفنى فالأجدر الاعتماد على عطاء الله الموعود على الإسلام دون الاعتماد على عطاء الناس الذين ينفَد رزقهم ولو كَثُر .وهذا الكلام جرى مجرى التذييل لما قبله ، وأرسل إرسال المثل فيحمل على أعمّ ، ولذلك كان ضمير { عندكم } عائداً إلى جميع الناس بقرينة التذييل والمثل ، وبقرينة المقابلة بما عند لله ، أي ما عندكم أيها الناس ما عند الموعود وما عند الواعد ، لأن المنهيّين عن نقض العهد ليس بيدهم شيء .ولما كان في نهيهم عن أخذ ما يعدهم به المشركون حَمْلٌ لهم على حرماننِ أنفسهم من ذلك النّفع العاجل وُعِدو الجزاء على صبرهم بقوله تعالى : { وليجزينّ الذين صبروا أجرهم} .قرأه الجمهور { وليجزين } بياء الغيبة . والضمير عائد إلى اسم الجلالة من قوله تعالى : { بعهد الله } وما بعده ، فهو النّاهي والواعد فلا جرم كان هو المجازي على 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13:23:38";s:10:"updated_at";s:19:"2025-09-25 13:23:38";}s:11:"�*�original";a:7:{s:2:"id";i:33184;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:6;s:7:"content";s:1559:"ثم أضاف - سبحانه - إلى ترغيبهم فى العمل بما يرضيه ترغيبا آخر فقال : ( مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ الله بَاقٍ ) .أى : ما عندكم من متاع الدنيا وزهرتها يفنى وينقضى ويزول ، وما عند الله - تعالى - فى الآخرة من عطاء باق لا يفنى ولا يزول ، فآثروا ما يبقى على ماينفد . يقال : نفد الشئ بكسر الفاء - ينفد - بفتحها - نفادا ونفودا ، إذا ذهب وفنى .ثم بشر - سبحانه - الصابرين على طاعته بأعظم البشارات فقال : ( وَلَنَجْزِيَنَّ الذين صبروا أَجْرَهُمْ بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ ) .أى : ولنجزين الذين صبروا على طاعتنا ، واجتنبوا معصيتنا ، ووفوا بعهودنا ، بجزاء أفضل وأكرم مما كانوا يعملونه فى الدنيا من خيرات وطاعات .وأكد - سبحانه - هذه البشارة بلام القسم ، ونون التوكيد ، لترغيبهم فى الثبات على فضيلة الصبر ، وعلى الوفاء بالعهد .قال الجمل ما ملخصه : وقوله ( أجرهم ) مفعول ثان لنجزى . وقوله ( بأحسن ) نعت لمحذوف ، أى : بجزاء أحسن من عملهم الذى كانوا يعملونه فى الدنيا ، والباء بمعنى على .";s:4:"meta";s:58:"{"repo_path": "tafsir_repo/ar-tafsir-al-wasit/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:38";s:10:"updated_at";s:19:"2025-09-25 13:23:38";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:6;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:8240;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:7;s:7:"content";s:526:""ما عندكم ينفد" أي يفرغ وينقضي فإنه إلى أجل معدود محصور مقدر متناه"وما عند الله باق" أي وثوابه لكم في الجنة باق لا انقطاع ولا نفاد له فإنه دائم لا يحول ولا يزول "ولنجزين الذين صبروا أجرهم بأحسن ما كانوا يعملون" قسم من الرب تعالى مؤكد باللام أنه يجازي الصابرين بأحسن أعمالهم أي ويتجاوز عن سيئها.";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/ar-tafsir-ibn-kathir/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:19";s:10:"updated_at";s:19:"2025-09-25 13:23:19";}s:11:"�*�original";a:7:{s:2:"id";i:8240;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:7;s:7:"content";s:526:""ما عندكم ينفد" أي يفرغ وينقضي فإنه إلى أجل معدود محصور مقدر متناه"وما عند الله باق" أي وثوابه لكم في الجنة باق لا انقطاع ولا نفاد له فإنه دائم لا يحول ولا يزول "ولنجزين الذين صبروا أجرهم بأحسن ما كانوا يعملون" قسم من الرب تعالى مؤكد باللام أنه يجازي الصابرين بأحسن أعمالهم أي ويتجاوز عن سيئها.";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/ar-tafsir-ibn-kathir/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 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13:23:19";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:7;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:26948;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:8;s:7:"content";s:379:"ما 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13:23:33";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:8;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:51892;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:13;s:7:"content";s:376:"That which is with you of the things of this world will come to an end will perish but that which is with God remains it is everlasting. And He shall surely pay read la-yajziyanna or la-najziyanna ‘We shall surely pay’ those who were patient in fulfilling their covenants their reward according to the best of what they used to do ‘the best’ here means ‘the good’.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:51";s:10:"updated_at";s:19:"2025-09-25 13:23:51";}s:11:"�*�original";a:7:{s:2:"id";i:51892;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:13;s:7:"content";s:376:"That which is with you of the things of this world will come to an end will perish but that which is with God remains it is everlasting. And He shall surely pay read la-yajziyanna or la-najziyanna ‘We shall surely pay’ those who were patient in fulfilling their covenants their reward according to the best of what they used to do ‘the best’ here means ‘the good’.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:51";s:10:"updated_at";s:19:"2025-09-25 13:23:51";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:9;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:56990;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:14;s:7:"content";s:2263:"What is with you runs out, but what is with God subsists. What is with you runs out is the attribute of this world, its annihilation; and what is with God sub- sists is the attribute of the afterworld and everlasting subsistence. Jesus was asked, “Why don't you make a house for yourself?” He said, “I have no stomach for busying myself with something that will not be my companion forever.” The Commander of the Faithful ʿAlī put a dinar in his hand and said, “'O yellow thing, make my face yellow. O white thing, make me white and delude other than me.' O world and O bliss of this world! Go, for you are an adorned bride, and you cannot break the claws of a lion with a bride's fingers. Go, delude someone else, for the son of Abū Ṭālib has no stomach for falling into the snare of your delusion.” The life of this world is nothing but the enjoyment of delusion [3:185]. What is with you runs out, but what is with God subsists. In other words, “What is with you, namely the yearning you have to encounter Me, is susceptible to disappearance and accepts cessa- tion. But My description of Myself subsists, namely in the tradition, 'Surely the yearning of the pi- ous to encounter Me has become protracted, but My yearning to encounter them is more intense.'” Whatever comes from the servant-obedience, service, affection, love-even if it is continu-ous, is susceptible to disappearance, for it is an attribute of newly arrived things, and annihilation has access to them. It is only the welcoming of the divine majesty and exaltation and the Lord's caressing of the servant that never finish and remain untouched by annihilation. Whatever comes from us is suited to us, infected by our own shares and described by dispersion. Whatever comes from God comes with the attribute of infinite exaltedness and majesty, for the reality of together- ness is that it is necessarily subsistent and permanent. These generous, gentle favors, infinite caresses, and lordly welcoming that set forth from the side of All-compellingness lodge only at the core of the friends' hearts. It is they whose life in this world is the goodly life and whose conduct and path are wholesome deeds along with faith; this is their attribute, for the Exalted Lord says,";s:4:"meta";s:61:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:11:"�*�original";a:7:{s:2:"id";i:56990;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:14;s:7:"content";s:2263:"What is with you runs out, but what is with God subsists. What is with you runs out is the attribute of this world, its annihilation; and what is with God sub- sists is the attribute of the afterworld and everlasting subsistence. Jesus was asked, “Why don't you make a house for yourself?” He said, “I have no stomach for busying myself with something that will not be my companion forever.” The Commander of the Faithful ʿAlī put a dinar in his hand and said, “'O yellow thing, make my face yellow. O white thing, make me white and delude other than me.' O world and O bliss of this world! Go, for you are an adorned bride, and you cannot break the claws of a lion with a bride's fingers. Go, delude someone else, for the son of Abū Ṭālib has no stomach for falling into the snare of your delusion.” The life of this world is nothing but the enjoyment of delusion [3:185]. What is with you runs out, but what is with God subsists. In other words, “What is with you, namely the yearning you have to encounter Me, is susceptible to disappearance and accepts cessa- tion. But My description of Myself subsists, namely in the tradition, 'Surely the yearning of the pi- ous to encounter Me has become protracted, but My yearning to encounter them is more intense.'” Whatever comes from the servant-obedience, service, affection, love-even if it is continu-ous, is susceptible to disappearance, for it is an attribute of newly arrived things, and annihilation has access to them. It is only the welcoming of the divine majesty and exaltation and the Lord's caressing of the servant that never finish and remain untouched by annihilation. Whatever comes from us is suited to us, infected by our own shares and described by dispersion. Whatever comes from God comes with the attribute of infinite exaltedness and majesty, for the reality of together- ness is that it is necessarily subsistent and permanent. These generous, gentle favors, infinite caresses, and lordly welcoming that set forth from the side of All-compellingness lodge only at the core of the friends' hearts. It is they whose life in this world is the goodly life and whose conduct and path are wholesome deeds along with faith; this is their attribute, for the Exalted Lord says,";s:4:"meta";s:61:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:10;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:57993;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:15;s:7:"content";s:2263:"What is with you runs out, but what is with God subsists. What is with you runs out is the attribute of this world, its annihilation; and what is with God sub- sists is the attribute of the afterworld and everlasting subsistence. Jesus was asked, “Why don't you make a house for yourself?” He said, “I have no stomach for busying myself with something that will not be my companion forever.” The Commander of the Faithful ʿAlī put a dinar in his hand and said, “'O yellow thing, make my face yellow. O white thing, make me white and delude other than me.' O world and O bliss of this world! Go, for you are an adorned bride, and you cannot break the claws of a lion with a bride's fingers. Go, delude someone else, for the son of Abū Ṭālib has no stomach for falling into the snare of your delusion.” The life of this world is nothing but the enjoyment of delusion [3:185]. What is with you runs out, but what is with God subsists. In other words, “What is with you, namely the yearning you have to encounter Me, is susceptible to disappearance and accepts cessa- tion. But My description of Myself subsists, namely in the tradition, 'Surely the yearning of the pi- ous to encounter Me has become protracted, but My yearning to encounter them is more intense.'” Whatever comes from the servant-obedience, service, affection, love-even if it is continu-ous, is susceptible to disappearance, for it is an attribute of newly arrived things, and annihilation has access to them. It is only the welcoming of the divine majesty and exaltation and the Lord's caressing of the servant that never finish and remain untouched by annihilation. Whatever comes from us is suited to us, infected by our own shares and described by dispersion. Whatever comes from God comes with the attribute of infinite exaltedness and majesty, for the reality of together- ness is that it is necessarily subsistent and permanent. These generous, gentle favors, infinite caresses, and lordly welcoming that set forth from the side of All-compellingness lodge only at the core of the friends' hearts. It is they whose life in this world is the goodly life and whose conduct and path are wholesome deeds along with faith; this is their attribute, for the Exalted Lord says,";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:56";s:10:"updated_at";s:19:"2025-09-25 13:23:56";}s:11:"�*�original";a:7:{s:2:"id";i:57993;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:15;s:7:"content";s:2263:"What is with you runs out, but what is with God subsists. What is with you runs out is the attribute of this world, its annihilation; and what is with God sub- sists is the attribute of the afterworld and everlasting subsistence. Jesus was asked, “Why don't you make a house for yourself?” He said, “I have no stomach for busying myself with something that will not be my companion forever.” The Commander of the Faithful ʿAlī put a dinar in his hand and said, “'O yellow thing, make my face yellow. O white thing, make me white and delude other than me.' O world and O bliss of this world! Go, for you are an adorned bride, and you cannot break the claws of a lion with a bride's fingers. Go, delude someone else, for the son of Abū Ṭālib has no stomach for falling into the snare of your delusion.” The life of this world is nothing but the enjoyment of delusion [3:185]. What is with you runs out, but what is with God subsists. In other words, “What is with you, namely the yearning you have to encounter Me, is susceptible to disappearance and accepts cessa- tion. But My description of Myself subsists, namely in the tradition, 'Surely the yearning of the pi- ous to encounter Me has become protracted, but My yearning to encounter them is more intense.'” Whatever comes from the servant-obedience, service, affection, love-even if it is continu-ous, is susceptible to disappearance, for it is an attribute of newly arrived things, and annihilation has access to them. It is only the welcoming of the divine majesty and exaltation and the Lord's caressing of the servant that never finish and remain untouched by annihilation. Whatever comes from us is suited to us, infected by our own shares and described by dispersion. Whatever comes from God comes with the attribute of infinite exaltedness and majesty, for the reality of together- ness is that it is necessarily subsistent and permanent. These generous, gentle favors, infinite caresses, and lordly welcoming that set forth from the side of All-compellingness lodge only at the core of the friends' hearts. It is they whose life in this world is the goodly life and whose conduct and path are wholesome deeds along with faith; this is their attribute, for the Exalted Lord says,";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:56";s:10:"updated_at";s:19:"2025-09-25 13:23:56";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:11;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:60347;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:16;s:7:"content";s:2263:"What is with you runs out, but what is with God subsists. What is with you runs out is the attribute of this world, its annihilation; and what is with God sub- sists is the attribute of the afterworld and everlasting subsistence. Jesus was asked, “Why don't you make a house for yourself?” He said, “I have no stomach for busying myself with something that will not be my companion forever.” The Commander of the Faithful ʿAlī put a dinar in his hand and said, “'O yellow thing, make my face yellow. O white thing, make me white and delude other than me.' O world and O bliss of this world! Go, for you are an adorned bride, and you cannot break the claws of a lion with a bride's fingers. Go, delude someone else, for the son of Abū Ṭālib has no stomach for falling into the snare of your delusion.” The life of this world is nothing but the enjoyment of delusion [3:185]. What is with you runs out, but what is with God subsists. In other words, “What is with you, namely the yearning you have to encounter Me, is susceptible to disappearance and accepts cessa- tion. But My description of Myself subsists, namely in the tradition, 'Surely the yearning of the pi- ous to encounter Me has become protracted, but My yearning to encounter them is more intense.'” Whatever comes from the servant-obedience, service, affection, love-even if it is continu-ous, is susceptible to disappearance, for it is an attribute of newly arrived things, and annihilation has access to them. It is only the welcoming of the divine majesty and exaltation and the Lord's caressing of the servant that never finish and remain untouched by annihilation. Whatever comes from us is suited to us, infected by our own shares and described by dispersion. Whatever comes from God comes with the attribute of infinite exaltedness and majesty, for the reality of together- ness is that it is necessarily subsistent and permanent. These generous, gentle favors, infinite caresses, and lordly welcoming that set forth from the side of All-compellingness lodge only at the core of the friends' hearts. It is they whose life in this world is the goodly life and whose conduct and path are wholesome deeds along with faith; this is their attribute, for the Exalted Lord says,";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:11:"�*�original";a:7:{s:2:"id";i:60347;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:16;s:7:"content";s:2263:"What is with you runs out, but what is with God subsists. What is with you runs out is the attribute of this world, its annihilation; and what is with God sub- sists is the attribute of the afterworld and everlasting subsistence. Jesus was asked, “Why don't you make a house for yourself?” He said, “I have no stomach for busying myself with something that will not be my companion forever.” The Commander of the Faithful ʿAlī put a dinar in his hand and said, “'O yellow thing, make my face yellow. O white thing, make me white and delude other than me.' O world and O bliss of this world! Go, for you are an adorned bride, and you cannot break the claws of a lion with a bride's fingers. Go, delude someone else, for the son of Abū Ṭālib has no stomach for falling into the snare of your delusion.” The life of this world is nothing but the enjoyment of delusion [3:185]. What is with you runs out, but what is with God subsists. In other words, “What is with you, namely the yearning you have to encounter Me, is susceptible to disappearance and accepts cessa- tion. But My description of Myself subsists, namely in the tradition, 'Surely the yearning of the pi- ous to encounter Me has become protracted, but My yearning to encounter them is more intense.'” Whatever comes from the servant-obedience, service, affection, love-even if it is continu-ous, is susceptible to disappearance, for it is an attribute of newly arrived things, and annihilation has access to them. It is only the welcoming of the divine majesty and exaltation and the Lord's caressing of the servant that never finish and remain untouched by annihilation. Whatever comes from us is suited to us, infected by our own shares and described by dispersion. Whatever comes from God comes with the attribute of infinite exaltedness and majesty, for the reality of together- ness is that it is necessarily subsistent and permanent. These generous, gentle favors, infinite caresses, and lordly welcoming that set forth from the side of All-compellingness lodge only at the core of the friends' hearts. It is they whose life in this world is the goodly life and whose conduct and path are wholesome deeds along with faith; this is their attribute, for the Exalted Lord says,";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:12;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:58877;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:17;s:7:"content";s:2257:"What is with you runs out, but what is with God subsists.What is with you runs out is the attribute of this world, its annihilation; and what is with God sub- sists is the attribute of the afterworld and everlasting subsistence.Jesus was asked, �Why don't you make a house for yourself?�He said, �I have no stomach for busying myself with something that will not be my companion forever.�The Commander of the Faithful ʿAlī put a dinar in his hand and said, �'O yellow thing, make my face yellow. O white thing, make me white and delude other than me.' O world and O bliss of this world! Go, for you are an adorned bride, and you cannot break the claws of a lion with a bride's fingers. Go, delude someone else, for the son of Abū Ṭālib has no stomach for falling into the snare of your delusion.� The life of this world is nothing but the enjoyment of delusion [3:185].What is with you runs out, but what is with God subsists. In other words, �What is with you, namely the yearning you have to encounter Me, is susceptible to disappearance and accepts cessa- tion. But My description of Myself subsists, namely in the tradition, 'Surely the yearning of the pi- ous to encounter Me has become protracted, but My yearning to encounter them is more intense.'� Whatever comes from the servant-obedience, service, affection, love-even if it is continu-ous, is susceptible to disappearance, for it is an attribute of newly arrived things, and annihilation has access to them. It is only the welcoming of the divine majesty and exaltation and the Lord's caressing of the servant that never finish and remain untouched by annihilation. Whatever comes from us is suited to us, infected by our own shares and described by dispersion. Whatever comes from God comes with the attribute of infinite exaltedness and majesty, for the reality of together- ness is that it is necessarily subsistent and permanent.These generous, gentle favors, infinite caresses, and lordly welcoming that set forth from the side of All-compellingness lodge only at the core of the friends' hearts. It is they whose life in this world is the goodly life and whose conduct and path are wholesome deeds along with faith; this is their attribute, for the Exalted Lord says,";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:49";s:10:"updated_at";s:19:"2025-09-25 13:49:49";}s:11:"�*�original";a:7:{s:2:"id";i:58877;s:7:"ayah_id";i:1997;s:16:"tafsir_source_id";i:17;s:7:"content";s:2257:"What is with you runs out, but what is with God subsists.What is with you runs out is the attribute of this world, its annihilation; and what is with God sub- sists is the attribute of the afterworld and everlasting subsistence.Jesus was asked, �Why don't you make a house for yourself?�He said, �I have no stomach for busying myself with something that will not be my companion forever.�The Commander of the Faithful ʿAlī put a dinar in his hand and said, �'O yellow thing, make my face yellow. O white thing, make me white and delude other than me.' O world and O bliss of this world! Go, for you are an adorned bride, and you cannot break the claws of a lion with a bride's fingers. Go, delude someone else, for the son of Abū Ṭālib has no stomach for falling into the snare of your delusion.� The life of this world is nothing but the enjoyment of delusion [3:185].What is with you runs out, but what is with God subsists. In other words, �What is with you, namely the yearning you have to encounter Me, is susceptible to disappearance and accepts cessa- tion. But My description of Myself subsists, namely in the tradition, 'Surely the yearning of the pi- ous to encounter Me has become protracted, but My yearning to encounter them is more intense.'� Whatever comes from the servant-obedience, service, affection, love-even if it is continu-ous, is susceptible to disappearance, for it is an attribute of newly arrived things, and annihilation has access to them. It is only the welcoming of the divine majesty and exaltation and the Lord's caressing of the servant that never finish and remain untouched by annihilation. Whatever comes from us is suited to us, infected by our own shares and described by dispersion. Whatever comes from God comes with the attribute of infinite exaltedness and majesty, for the reality of together- ness is that it is necessarily subsistent and permanent.These generous, gentle favors, infinite caresses, and lordly welcoming that set forth from the side of All-compellingness lodge only at the core of the friends' hearts. It is they whose life in this world is the goodly life and whose conduct and path are wholesome deeds along with faith; this is their attribute, for the Exalted Lord says,";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/16/96.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:49";s:10:"updated_at";s:19:"2025-09-25 13:49:49";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:28:"�*�escapeWhenCastingToString";b:0;}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:7:{i:0;s:8:"surah_id";i:1;s:11:"ayah_number";i:2;s:13:"text_arabic_1";i:3;s:13:"text_arabic_2";i:4;s:12:"text_english";i:5;s:12:"text_bengali";i:6;s:9:"text_urdu";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}

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