😾😹😹🙀😸😸

Path: / home/ needy_backend/ public/ uploads/ custom-images/

Viewing: c8da90cb0b9ccd7e9c28b7a301ca603131066259

1760085341O:15:"App\Models\Ayah":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:5:"ayahs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:10:{s:2:"id";i:5178;s:8:"surah_id";i:62;s:11:"ayah_number";i:1;s:13:"text_arabic_1";s:197:"يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ";s:13:"text_arabic_2";s:115:"يسبح لله ما في السماوات وما في الارض الملك القدوس العزيز الحكيم";s:12:"text_english";s:141:"Whatever is in the heavens and whatever is on the earth ˹constantly˺ glorifies Allah—the King, the Most Holy, the Almighty, the All-Wise.";s:12:"text_bengali";s:296:"আসমানসমূহে এবং যমীনে যা আছে সবই পবিত্রতা ঘোষণা করে আল্লাহর। যিনি বাদশাহ, মহাপবিত্র, মহাপরাক্রমশালী, প্রজ্ঞাময়।";s:9:"text_urdu";s:199:"جو چیز آسمانوں میں ہے اور جو چیز زمین میں ہے سب خدا کی تسبیح کرتی ہے جو بادشاہ حقیقی پاک ذات زبردست حکمت والا ہے";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:11:"�*�original";a:10:{s:2:"id";i:5178;s:8:"surah_id";i:62;s:11:"ayah_number";i:1;s:13:"text_arabic_1";s:197:"يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ";s:13:"text_arabic_2";s:115:"يسبح لله ما في السماوات وما في الارض الملك القدوس العزيز الحكيم";s:12:"text_english";s:141:"Whatever is in the heavens and whatever is on the earth ˹constantly˺ glorifies Allah—the King, the Most Holy, the Almighty, the All-Wise.";s:12:"text_bengali";s:296:"আসমানসমূহে এবং যমীনে যা আছে সবই পবিত্রতা ঘোষণা করে আল্লাহর। যিনি বাদশাহ, মহাপবিত্র, মহাপরাক্রমশালী, প্রজ্ঞাময়।";s:9:"text_urdu";s:199:"جو چیز آسمانوں میں ہے اور جو چیز زمین میں ہے سب خدا کی تسبیح کرتی ہے جو بادشاہ حقیقی پاک ذات زبردست حکمت والا ہے";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:3:{s:5:"surah";O:16:"App\Models\Surah":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:6:"surahs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:9:{s:2:"id";i:62;s:12:"name_english";s:9:"Al-Jumu'a";s:11:"name_arabic";s:12:"الجمعة";s:16:"name_arabic_long";s:21:"سورة الجمعة";s:11:"translation";s:6:"Friday";s:16:"revelation_place";s:6:"Madina";s:10:"total_ayah";i:11;s:10:"created_at";s:19:"2025-07-26 22:22:11";s:10:"updated_at";s:19:"2025-07-26 22:22:11";}s:11:"�*�original";a:9:{s:2:"id";i:62;s:12:"name_english";s:9:"Al-Jumu'a";s:11:"name_arabic";s:12:"الجمعة";s:16:"name_arabic_long";s:21:"سورة الجمعة";s:11:"translation";s:6:"Friday";s:16:"revelation_place";s:6:"Madina";s:10:"total_ayah";i:11;s:10:"created_at";s:19:"2025-07-26 22:22:11";s:10:"updated_at";s:19:"2025-07-26 22:22:11";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:6:{i:0;s:12:"name_english";i:1;s:11:"name_arabic";i:2;s:16:"name_arabic_long";i:3;s:11:"translation";i:4;s:16:"revelation_place";i:5;s:10:"total_ayah";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}s:6:"audios";O:39:"Illuminate\Database\Eloquent\Collection":2:{s:8:"�*�items";a:5:{i:0;O:20:"App\Models\AyahAudio":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:10:"ayah_audio";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:25886;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:1;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/1/62_1.mp3";s:12:"original_url";s:53:"https://everyayah.com/data/Alafasy_128kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:11:"�*�original";a:7:{s:2:"id";i:25886;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:1;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/1/62_1.mp3";s:12:"original_url";s:53:"https://everyayah.com/data/Alafasy_128kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:1:{s:7:"reciter";O:18:"App\Models\Reciter":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:8:"reciters";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:4:{s:2:"id";i:1;s:4:"name";s:23:"Mishary Rashid Al Afasy";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:11:"�*�original";a:4:{s:2:"id";i:1;s:4:"name";s:23:"Mishary Rashid Al Afasy";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:1:{i:0;s:4:"name";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:10:"reciter_id";i:2;s:3:"url";i:3;s:12:"original_url";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:1;O:20:"App\Models\AyahAudio":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:10:"ayah_audio";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:25887;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:2;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/2/62_1.mp3";s:12:"original_url";s:67:"https://everyayah.com/data/Abu_Bakr_Ash-Shaatree_128kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:11:"�*�original";a:7:{s:2:"id";i:25887;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:2;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/2/62_1.mp3";s:12:"original_url";s:67:"https://everyayah.com/data/Abu_Bakr_Ash-Shaatree_128kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:1:{s:7:"reciter";O:18:"App\Models\Reciter":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:8:"reciters";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:4:{s:2:"id";i:2;s:4:"name";s:18:"Abu Bakr Al Shatri";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:11:"�*�original";a:4:{s:2:"id";i:2;s:4:"name";s:18:"Abu Bakr Al Shatri";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:1:{i:0;s:4:"name";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:10:"reciter_id";i:2;s:3:"url";i:3;s:12:"original_url";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:2;O:20:"App\Models\AyahAudio":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:10:"ayah_audio";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:25888;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:3;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/3/62_1.mp3";s:12:"original_url";s:61:"https://everyayah.com/data/Nasser_Alqatami_128kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:11:"�*�original";a:7:{s:2:"id";i:25888;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:3;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/3/62_1.mp3";s:12:"original_url";s:61:"https://everyayah.com/data/Nasser_Alqatami_128kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:1:{s:7:"reciter";O:18:"App\Models\Reciter":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:8:"reciters";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:4:{s:2:"id";i:3;s:4:"name";s:16:"Nasser Al Qatami";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:11:"�*�original";a:4:{s:2:"id";i:3;s:4:"name";s:16:"Nasser Al Qatami";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:1:{i:0;s:4:"name";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:10:"reciter_id";i:2;s:3:"url";i:3;s:12:"original_url";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:3;O:20:"App\Models\AyahAudio":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:10:"ayah_audio";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:25889;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:4;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/4/62_1.mp3";s:12:"original_url";s:63:"https://everyayah.com/data/Yasser_Ad-Dussary_128kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:11:"�*�original";a:7:{s:2:"id";i:25889;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:4;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/4/62_1.mp3";s:12:"original_url";s:63:"https://everyayah.com/data/Yasser_Ad-Dussary_128kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:1:{s:7:"reciter";O:18:"App\Models\Reciter":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:8:"reciters";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:4:{s:2:"id";i:4;s:4:"name";s:16:"Yasser Al Dosari";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:11:"�*�original";a:4:{s:2:"id";i:4;s:4:"name";s:16:"Yasser Al Dosari";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:1:{i:0;s:4:"name";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:10:"reciter_id";i:2;s:3:"url";i:3;s:12:"original_url";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:4;O:20:"App\Models\AyahAudio":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:10:"ayah_audio";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:25890;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:5;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/5/62_1.mp3";s:12:"original_url";s:56:"https://everyayah.com/data/Hani_Rifai_192kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:11:"�*�original";a:7:{s:2:"id";i:25890;s:7:"ayah_id";i:5178;s:10:"reciter_id";i:5;s:3:"url";s:63:"https://the-quran-project.github.io/Quran-Audio/Data/5/62_1.mp3";s:12:"original_url";s:56:"https://everyayah.com/data/Hani_Rifai_192kbps/062001.mp3";s:10:"created_at";s:19:"2025-07-26 23:40:36";s:10:"updated_at";s:19:"2025-07-26 23:40:36";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:1:{s:7:"reciter";O:18:"App\Models\Reciter":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:8:"reciters";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:4:{s:2:"id";i:5;s:4:"name";s:13:"Hani Ar Rifai";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:11:"�*�original";a:4:{s:2:"id";i:5;s:4:"name";s:13:"Hani Ar Rifai";s:10:"created_at";s:19:"2025-07-26 22:22:12";s:10:"updated_at";s:19:"2025-07-26 22:22:12";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:0:{}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:1:{i:0;s:4:"name";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:10:"reciter_id";i:2;s:3:"url";i:3;s:12:"original_url";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:28:"�*�escapeWhenCastingToString";b:0;}s:7:"tafsirs";O:39:"Illuminate\Database\Eloquent\Collection":2:{s:8:"�*�items";a:13:{i:0;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:5185;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:1;s:7:"content";s:1275:"سورة الجمعةمدنية في قول الجميع ، وهي إحدى عشرة آية . وفي صحيح مسلم عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال : " خير يوم طلعت عليه الشمس يوم الجمعة ، فيه خلق آدم ، وفيه أدخل الجنة ، وفيه أخرج منها ، ولا تقوم الساعة إلا في يوم الجمعة " . وعنه قال : قال رسول الله : " نحن الآخرون الأولون يوم القيامة ، ونحن أول من يدخل الجنة بيد أنهم أوتوا الكتاب من قبلنا وأوتيناه من بعدهم فاختلفوا ، فهدانا الله لما اختلفوا فيه من الحق ، فهذا يومهم الذي اختلفوا فيه هدانا الله له - قال - يوم الجمعة ، فاليوم لنا وغدا لليهود وبعد غد للنصارى " .بسم الله الرحمن الرحيميسبح لله ما في السماوات وما في الأرض الملك القدوس العزيز الحكيمتقدم الكلام فيه . وقرأ أبو العالية ونصر بن عاصم " الملك القدوس العزيز الحكيم " كلها رفعا ; أي هو الملك .";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/ar-tafseer-al-qurtubi/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:16";s:10:"updated_at";s:19:"2025-09-25 13:23:16";}s:11:"�*�original";a:7:{s:2:"id";i:5185;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:1;s:7:"content";s:1275:"سورة الجمعةمدنية في قول الجميع ، وهي إحدى عشرة آية . وفي صحيح مسلم عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال : " خير يوم طلعت عليه الشمس يوم الجمعة ، فيه خلق آدم ، وفيه أدخل الجنة ، وفيه أخرج منها ، ولا تقوم الساعة إلا في يوم الجمعة " . وعنه قال : قال رسول الله : " نحن الآخرون الأولون يوم القيامة ، ونحن أول من يدخل الجنة بيد أنهم أوتوا الكتاب من قبلنا وأوتيناه من بعدهم فاختلفوا ، فهدانا الله لما اختلفوا فيه من الحق ، فهذا يومهم الذي اختلفوا فيه هدانا الله له - قال - يوم الجمعة ، فاليوم لنا وغدا لليهود وبعد غد للنصارى " .بسم الله الرحمن الرحيميسبح لله ما في السماوات وما في الأرض الملك القدوس العزيز الحكيمتقدم الكلام فيه . وقرأ أبو العالية ونصر بن عاصم " الملك القدوس العزيز الحكيم " كلها رفعا ; أي هو الملك .";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/ar-tafseer-al-qurtubi/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:16";s:10:"updated_at";s:19:"2025-09-25 13:23:16";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:1;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:42601;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:2;s:7:"content";s:595:"أي: يسبح لله، وينقاد لأمره، ويتألهه، ويعبده، جميع ما في السماوات والأرض، لأنه الكامل الملك، الذي له ملك العالم العلوي والسفلي، فالجميع مماليكه، وتحت تدبيره، { الْقُدُّوسُ } المعظم، المنزه عن كل آفة ونقص، { الْعَزِيزُ } القاهر للأشياء كلها، { الْحَكِيمُ } في خلقه وأمره.فهذه الأوصاف العظيمة مما تدعو إلى عبادة الله وحده لا شريك له.";s:4:"meta";s:58:"{"repo_path": "tafsir_repo/ar-tafseer-al-saddi/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:44";s:10:"updated_at";s:19:"2025-09-25 13:23:44";}s:11:"�*�original";a:7:{s:2:"id";i:42601;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:2;s:7:"content";s:595:"أي: يسبح لله، وينقاد لأمره، ويتألهه، ويعبده، جميع ما في السماوات والأرض، لأنه الكامل الملك، الذي له ملك العالم العلوي والسفلي، فالجميع مماليكه، وتحت تدبيره، { الْقُدُّوسُ } المعظم، المنزه عن كل آفة ونقص، { الْعَزِيزُ } القاهر للأشياء كلها، { الْحَكِيمُ } في خلقه وأمره.فهذه الأوصاف العظيمة مما تدعو إلى عبادة الله وحده لا شريك له.";s:4:"meta";s:58:"{"repo_path": "tafsir_repo/ar-tafseer-al-saddi/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:44";s:10:"updated_at";s:19:"2025-09-25 13:23:44";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:2;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:48837;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:3;s:7:"content";s:2367:"يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ (1)افتتاح السورة بالإِخبار عن تسبيح أهل السماوات والأرض لله تعالى براعة استهلال لأن الغرض الأول من السورة التحريض على شهود الجمعة والنهي عن الأشغال التي تشغل عن شهودها وزجر فريق من المسلمين انصرفوا عن صلاة الجمعة حِرصاً على الابتياع من عِيرٍ وردت المدينة في وقت حضورهم لصلاة الجمعة .وللتنبيه على أن أهل السماوات والأرض يجددون تسبيح الله ولا يفترون عنه أوثر المضارع في قوله : { يسبح } .ومعاني هذه الآية تقدمت مفرقة في أوائل سورة الحديد وسورة الحشر .سوى أن هذه السورة جاء فيها فعل التسبيح مُضارعاً وجيء به في سواها ماضياً لمناسبةٍ فيها وهي : أن الغرض منها التنويه بصلاة الجمعة والتنديد على نفر قطعوا عن صلاتهم وخرجوا لتجارة أو لهو فمناسب أن يحكى تسبيح أهل السماوات والأرض بما فيه دلالة على استمرار تسبيحهم وتجدده تعريضاً بالذين لم يتموا صلاة الجمعة .ومعاني صفات الله تعالى المذكورة هنا تقدمت في خواتم سورة الحشر .ومناسبة الجمع بين هذه الصفات هنا أن العظيم لا يَنصرِف عن مجلس من كان عنده إلا عند انفضاض مجلسه أو إيذانه بانصرافهم .و { القُدوس } : المنزَّه عن النقص وهو يُرغب في حضرته . و { العزيز } : يَعتز الملتفون حوله . فمفارقتهم حضرته تفريط في العزة . وكذلك { الحكيم } إذا فارق أحد حضرته فاته في كل آن شيء من الحكمة كما فات الذين انفضوا إلى العِير مَا خطب به النبي صلى الله عليه وسلم إذْ تركوه قائماً في الخطبة .";s:4:"meta";s:66:"{"repo_path": "tafsir_repo/ar-tafseer-tanwir-al-miqbas/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:49";s:10:"updated_at";s:19:"2025-09-25 13:23:49";}s:11:"�*�original";a:7:{s:2:"id";i:48837;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:3;s:7:"content";s:2367:"يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ (1)افتتاح السورة بالإِخبار عن تسبيح أهل السماوات والأرض لله تعالى براعة استهلال لأن الغرض الأول من السورة التحريض على شهود الجمعة والنهي عن الأشغال التي تشغل عن شهودها وزجر فريق من المسلمين انصرفوا عن صلاة الجمعة حِرصاً على الابتياع من عِيرٍ وردت المدينة في وقت حضورهم لصلاة الجمعة .وللتنبيه على أن أهل السماوات والأرض يجددون تسبيح الله ولا يفترون عنه أوثر المضارع في قوله : { يسبح } .ومعاني هذه الآية تقدمت مفرقة في أوائل سورة الحديد وسورة الحشر .سوى أن هذه السورة جاء فيها فعل التسبيح مُضارعاً وجيء به في سواها ماضياً لمناسبةٍ فيها وهي : أن الغرض منها التنويه بصلاة الجمعة والتنديد على نفر قطعوا عن صلاتهم وخرجوا لتجارة أو لهو فمناسب أن يحكى تسبيح أهل السماوات والأرض بما فيه دلالة على استمرار تسبيحهم وتجدده تعريضاً بالذين لم يتموا صلاة الجمعة .ومعاني صفات الله تعالى المذكورة هنا تقدمت في خواتم سورة الحشر .ومناسبة الجمع بين هذه الصفات هنا أن العظيم لا يَنصرِف عن مجلس من كان عنده إلا عند انفضاض مجلسه أو إيذانه بانصرافهم .و { القُدوس } : المنزَّه عن النقص وهو يُرغب في حضرته . و { العزيز } : يَعتز الملتفون حوله . فمفارقتهم حضرته تفريط في العزة . وكذلك { الحكيم } إذا فارق أحد حضرته فاته في كل آن شيء من الحكمة كما فات الذين انفضوا إلى العِير مَا خطب به النبي صلى الله عليه وسلم إذْ تركوه قائماً في الخطبة .";s:4:"meta";s:66:"{"repo_path": "tafsir_repo/ar-tafseer-tanwir-al-miqbas/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:49";s:10:"updated_at";s:19:"2025-09-25 13:23:49";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:3;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:23893;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:4;s:7:"content";s:126:"مدنية"يسبح لله ما في السموات وما في الأرض الملك القدوس العزيز الحكيم".";s:4:"meta";s:59:"{"repo_path": "tafsir_repo/ar-tafsir-al-baghawi/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:30";s:10:"updated_at";s:19:"2025-09-25 13:23:30";}s:11:"�*�original";a:7:{s:2:"id";i:23893;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:4;s:7:"content";s:126:"مدنية"يسبح لله ما في السموات وما في الأرض الملك القدوس العزيز الحكيم".";s:4:"meta";s:59:"{"repo_path": "tafsir_repo/ar-tafsir-al-baghawi/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:30";s:10:"updated_at";s:19:"2025-09-25 13:23:30";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:4;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:17657;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:5;s:7:"content";s:735:"يقول تعالى ذكره: يسبح لله كلّ ما في السموات السبع، وكل ما في الأرضين من خلقه، ويعظمه طوعًا وكرهًا، (الْمَلِكِ الْقُدُّوسِ ) الذي له ملك الدنيا والآخرة وسلطانهما، النافذ أمره في السموات والأرض وما فيهما، القدوس: وهو الطاهر من كلّ ما يضيف إليه المشركون به، ويصفونه به مما ليس من صفاته المبارك (الْعَزِيزِ ) يعني الشديد في انتقامه من أعدائه (الْحَكِيم ) في تدبيره خلقه، وتصريفه إياهم فيما هو أعلم به من مصالحهم.";s:4:"meta";s:58:"{"repo_path": "tafsir_repo/ar-tafsir-al-tabari/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:26";s:10:"updated_at";s:19:"2025-09-25 13:23:26";}s:11:"�*�original";a:7:{s:2:"id";i:17657;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:5;s:7:"content";s:735:"يقول تعالى ذكره: يسبح لله كلّ ما في السموات السبع، وكل ما في الأرضين من خلقه، ويعظمه طوعًا وكرهًا، (الْمَلِكِ الْقُدُّوسِ ) الذي له ملك الدنيا والآخرة وسلطانهما، النافذ أمره في السموات والأرض وما فيهما، القدوس: وهو الطاهر من كلّ ما يضيف إليه المشركون به، ويصفونه به مما ليس من صفاته المبارك (الْعَزِيزِ ) يعني الشديد في انتقامه من أعدائه (الْحَكِيم ) في تدبيره خلقه، وتصريفه إياهم فيما هو أعلم به من مصالحهم.";s:4:"meta";s:58:"{"repo_path": "tafsir_repo/ar-tafsir-al-tabari/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:26";s:10:"updated_at";s:19:"2025-09-25 13:23:26";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:5;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:36365;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:6;s:7:"content";s:2195:"افتتحت سورة " الجمعة " كغيرها من أخواتها " المسبحات " بالثناء على الله - تعالى - وببيان أن المخلوقات جميعها ، تسبح بحمده - تعالى - وتقدس له .والتسبيح : تنزيه الله - تعالى - عما لا يليق به ، اعتقادا وقولا وعملا مأخوذ من السبح وهو المر السريع فى الماء أو الهواء ، لأن المسبح لله ، - تعالى - مسرع فى تنزيهه - تعالى - وتبرئته من كل سوء .وقوله : ( القدوس ) من التقديس بمعنى والتطهير وغير ذلك من صفات الكمال .أى : أن التسبيح : نفى ما لا يليق بذاته - تعالى - ، والتقديس : إثبات ما يليق بجلاله - سبحانه - والمعنى : ينزه الله - تعالى - ويبعده عن كل نقص ، جميع ما فى السموات ، وجميع ما فى الأرض من مخلوقات ، فهو - سبحانه - ( الملك ) أى : المدبر لشئون هذا الكون ، المتصرف فيه تصرف المالك فيما يملكه . . .( القدوس ) أى : البليغ فى الطهارة وفى التنزه عن كل نقص ، من القُدْس - ضم القاف وسكون الدال - بمعنى الطهر ، وأصله القَدَس - بفتح القاف والدال - وهو الإناء الذى يكون فيه ما يتطهر به ، ومنه القادوس وهو إناء معروف .( العزيز ) الذى لا يغلبه غالب ( الحكيم ) فى كل أقواله وأفعاله وتصرفاته .هذا ، ومن الآيات الكثيرة الدالة على أن جميع من فى السموات ومن فى الأرض ، يسبحون لله - تعالى - قوله - عز وجل - : ( تُسَبِّحُ لَهُ السماوات السبع والأرض وَمَن فِيهِنَّ وَإِن مِّن شَيْءٍ إِلاَّ يُسَبِّحُ بِحَمْدِهِ ولكن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيماً غَفُوراً . . ).";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/ar-tafsir-al-wasit/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:40";s:10:"updated_at";s:19:"2025-09-25 13:23:40";}s:11:"�*�original";a:7:{s:2:"id";i:36365;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:6;s:7:"content";s:2195:"افتتحت سورة " الجمعة " كغيرها من أخواتها " المسبحات " بالثناء على الله - تعالى - وببيان أن المخلوقات جميعها ، تسبح بحمده - تعالى - وتقدس له .والتسبيح : تنزيه الله - تعالى - عما لا يليق به ، اعتقادا وقولا وعملا مأخوذ من السبح وهو المر السريع فى الماء أو الهواء ، لأن المسبح لله ، - تعالى - مسرع فى تنزيهه - تعالى - وتبرئته من كل سوء .وقوله : ( القدوس ) من التقديس بمعنى والتطهير وغير ذلك من صفات الكمال .أى : أن التسبيح : نفى ما لا يليق بذاته - تعالى - ، والتقديس : إثبات ما يليق بجلاله - سبحانه - والمعنى : ينزه الله - تعالى - ويبعده عن كل نقص ، جميع ما فى السموات ، وجميع ما فى الأرض من مخلوقات ، فهو - سبحانه - ( الملك ) أى : المدبر لشئون هذا الكون ، المتصرف فيه تصرف المالك فيما يملكه . . .( القدوس ) أى : البليغ فى الطهارة وفى التنزه عن كل نقص ، من القُدْس - ضم القاف وسكون الدال - بمعنى الطهر ، وأصله القَدَس - بفتح القاف والدال - وهو الإناء الذى يكون فيه ما يتطهر به ، ومنه القادوس وهو إناء معروف .( العزيز ) الذى لا يغلبه غالب ( الحكيم ) فى كل أقواله وأفعاله وتصرفاته .هذا ، ومن الآيات الكثيرة الدالة على أن جميع من فى السموات ومن فى الأرض ، يسبحون لله - تعالى - قوله - عز وجل - : ( تُسَبِّحُ لَهُ السماوات السبع والأرض وَمَن فِيهِنَّ وَإِن مِّن شَيْءٍ إِلاَّ يُسَبِّحُ بِحَمْدِهِ ولكن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيماً غَفُوراً . . ).";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/ar-tafsir-al-wasit/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:40";s:10:"updated_at";s:19:"2025-09-25 13:23:40";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:6;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:11421;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:7;s:7:"content";s:815:"سورة الجمعة: عن ابن عباس وأبي هريرة رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يقرأ في صلاة الجمعة بسورة الجمعة والمنافقين. رواه مسلم في صحيحه. يخبر تعالى أنه يسبح له ما في السموات وما في الأرض أي من جميع المخلوقات ناطقها وجامدها كما قال تعالى "وإن من شيء إلا يسبح بحمده" ثم قال تعالى "الملك القدوس" أي هو مالك السموات والأرض المتصرف فيها بحكمه وهو المقدس أي المنزه عن النقائص الموصوف بصفات الكمال "العزيز الحكيم" أي ذو العزة الحكمة في شرعه وقدره.";s:4:"meta";s:59:"{"repo_path": "tafsir_repo/ar-tafsir-ibn-kathir/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:21";s:10:"updated_at";s:19:"2025-09-25 13:23:21";}s:11:"�*�original";a:7:{s:2:"id";i:11421;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:7;s:7:"content";s:815:"سورة الجمعة: عن ابن عباس وأبي هريرة رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يقرأ في صلاة الجمعة بسورة الجمعة والمنافقين. رواه مسلم في صحيحه. يخبر تعالى أنه يسبح له ما في السموات وما في الأرض أي من جميع المخلوقات ناطقها وجامدها كما قال تعالى "وإن من شيء إلا يسبح بحمده" ثم قال تعالى "الملك القدوس" أي هو مالك السموات والأرض المتصرف فيها بحكمه وهو المقدس أي المنزه عن النقائص الموصوف بصفات الكمال "العزيز الحكيم" أي ذو العزة الحكمة في شرعه وقدره.";s:4:"meta";s:59:"{"repo_path": "tafsir_repo/ar-tafsir-ibn-kathir/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:21";s:10:"updated_at";s:19:"2025-09-25 13:23:21";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:7;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:30129;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:8;s:7:"content";s:333:"ينزِّه الله تعالى عن كل ما لا يليق به كلُّ ما في السموات وما في الأرض، وهو وحده المالك لكل شيء، المتصرف فيه بلا منازع، المنزَّه عن كل نقص، العزيز الذي لا يغالَب، الحكيم في تدبيره وصنعه.";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/ar-tafsir-muyassar/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:35";s:10:"updated_at";s:19:"2025-09-25 13:23:35";}s:11:"�*�original";a:7:{s:2:"id";i:30129;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:8;s:7:"content";s:333:"ينزِّه الله تعالى عن كل ما لا يليق به كلُّ ما في السموات وما في الأرض، وهو وحده المالك لكل شيء، المتصرف فيه بلا منازع، المنزَّه عن كل نقص، العزيز الذي لا يغالَب، الحكيم في تدبيره وصنعه.";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/ar-tafsir-muyassar/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:35";s:10:"updated_at";s:19:"2025-09-25 13:23:35";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:8;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:55073;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:13;s:7:"content";s:340:"All that is the heavens and all that is in the earth glorifies God all proclaims His transcendence the lām of li’Llāhi is extra; mā is used instead of min in order to indicate the predominance of non-rational beings the King the Holy the One Who transcends what does not befit Him the Mighty the Wise in His kingdom and in His actions.";s:4:"meta";s:53:"{"repo_path": "tafsir_repo/en-al-jalalayn/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:53";s:10:"updated_at";s:19:"2025-09-25 13:23:53";}s:11:"�*�original";a:7:{s:2:"id";i:55073;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:13;s:7:"content";s:340:"All that is the heavens and all that is in the earth glorifies God all proclaims His transcendence the lām of li’Llāhi is extra; mā is used instead of min in order to indicate the predominance of non-rational beings the King the Holy the One Who transcends what does not befit Him the Mighty the Wise in His kingdom and in His actions.";s:4:"meta";s:53:"{"repo_path": "tafsir_repo/en-al-jalalayn/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:53";s:10:"updated_at";s:19:"2025-09-25 13:23:53";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:9;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:57326;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:14;s:7:"content";s:2433:"Everything in the heavens and the earth glorifies God, the King, the Holy, the Exalted, the Wise. He is the King, the Owner, the Owner of the Kingdom, and the King of Kings. The king in reality is He, for His kingship has no removal, His seriousness no levity, His exaltedness no abasement, His decree no rejection. He has no peer, and from Him there is no escape. When the faithful, believing servant comes to know that the owner in reality is He, he will break the tablet of making claims, roll up the carpet of folly, pull his skirt back from the two worlds, surrender possessions and the kingdom to the Absolute Owner, and consider His desire prior to his own desire. He will be ashamed to abase himself before any created thing or to bend his upright neck for the sake of a grain or a mouthful. “He who aims for the ocean has no need for rivulets.” “He who recognizes God will not put up with the abasement of the creatures.” Whoever knows the Real's majesty will not give himself over to creatures' abasing. The hand of his truthful- ness will be held back from the two worlds, the foot of his love will always be in the road, his heart will be in the grasp of the King's exaltation, and his secret core will be the quarry of the secret of the Possessor of Majesty. On his forehead will be the mark of prosperity, in the eye of his certainty the light of taking heed of God's acts, in his nose the fragrance of the garden of union. People have states, pleasures, and names, but he is without states, pleasures, and names. What then has he lost? For tomorrow in the house of the afterworld he will be the nightingale of the garden of At-ness and the falcon of the mystery of unity. Ḥallāj was asked about renunciation. He said, “Putting aside the enjoyment of this world is the soul's renunciation. Putting aside the bliss of the next world is the heart's renunciation. Abandon- ing one's own self in this road is the spirit's renunciation. Those who are renunciants in this world settle down in the abode of approval. Those who are renunciants in paradise settle down in the Palisades of Holiness. As for the group that renounce their own selfhoods, they will be snatched away by a flood in the valley of No god but God. There will be no news of them in this abode and no trace of them in that abode. They will settle down in the Pavilion of Jealousy with access to the dome of the Self-Sufficiency's proximity.”";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:11:"�*�original";a:7:{s:2:"id";i:57326;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:14;s:7:"content";s:2433:"Everything in the heavens and the earth glorifies God, the King, the Holy, the Exalted, the Wise. He is the King, the Owner, the Owner of the Kingdom, and the King of Kings. The king in reality is He, for His kingship has no removal, His seriousness no levity, His exaltedness no abasement, His decree no rejection. He has no peer, and from Him there is no escape. When the faithful, believing servant comes to know that the owner in reality is He, he will break the tablet of making claims, roll up the carpet of folly, pull his skirt back from the two worlds, surrender possessions and the kingdom to the Absolute Owner, and consider His desire prior to his own desire. He will be ashamed to abase himself before any created thing or to bend his upright neck for the sake of a grain or a mouthful. “He who aims for the ocean has no need for rivulets.” “He who recognizes God will not put up with the abasement of the creatures.” Whoever knows the Real's majesty will not give himself over to creatures' abasing. The hand of his truthful- ness will be held back from the two worlds, the foot of his love will always be in the road, his heart will be in the grasp of the King's exaltation, and his secret core will be the quarry of the secret of the Possessor of Majesty. On his forehead will be the mark of prosperity, in the eye of his certainty the light of taking heed of God's acts, in his nose the fragrance of the garden of union. People have states, pleasures, and names, but he is without states, pleasures, and names. What then has he lost? For tomorrow in the house of the afterworld he will be the nightingale of the garden of At-ness and the falcon of the mystery of unity. Ḥallāj was asked about renunciation. He said, “Putting aside the enjoyment of this world is the soul's renunciation. Putting aside the bliss of the next world is the heart's renunciation. Abandon- ing one's own self in this road is the spirit's renunciation. Those who are renunciants in this world settle down in the abode of approval. Those who are renunciants in paradise settle down in the Palisades of Holiness. As for the group that renounce their own selfhoods, they will be snatched away by a flood in the valley of No god but God. There will be no news of them in this abode and no trace of them in that abode. They will settle down in the Pavilion of Jealousy with access to the dome of the Self-Sufficiency's proximity.”";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:10;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:58454;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:15;s:7:"content";s:2433:"Everything in the heavens and the earth glorifies God, the King, the Holy, the Exalted, the Wise. He is the King, the Owner, the Owner of the Kingdom, and the King of Kings. The king in reality is He, for His kingship has no removal, His seriousness no levity, His exaltedness no abasement, His decree no rejection. He has no peer, and from Him there is no escape. When the faithful, believing servant comes to know that the owner in reality is He, he will break the tablet of making claims, roll up the carpet of folly, pull his skirt back from the two worlds, surrender possessions and the kingdom to the Absolute Owner, and consider His desire prior to his own desire. He will be ashamed to abase himself before any created thing or to bend his upright neck for the sake of a grain or a mouthful. “He who aims for the ocean has no need for rivulets.” “He who recognizes God will not put up with the abasement of the creatures.” Whoever knows the Real's majesty will not give himself over to creatures' abasing. The hand of his truthful- ness will be held back from the two worlds, the foot of his love will always be in the road, his heart will be in the grasp of the King's exaltation, and his secret core will be the quarry of the secret of the Possessor of Majesty. On his forehead will be the mark of prosperity, in the eye of his certainty the light of taking heed of God's acts, in his nose the fragrance of the garden of union. People have states, pleasures, and names, but he is without states, pleasures, and names. What then has he lost? For tomorrow in the house of the afterworld he will be the nightingale of the garden of At-ness and the falcon of the mystery of unity. Ḥallāj was asked about renunciation. He said, “Putting aside the enjoyment of this world is the soul's renunciation. Putting aside the bliss of the next world is the heart's renunciation. Abandon- ing one's own self in this road is the spirit's renunciation. Those who are renunciants in this world settle down in the abode of approval. Those who are renunciants in paradise settle down in the Palisades of Holiness. As for the group that renounce their own selfhoods, they will be snatched away by a flood in the valley of No god but God. There will be no news of them in this abode and no trace of them in that abode. They will settle down in the Pavilion of Jealousy with access to the dome of the Self-Sufficiency's proximity.”";s:4:"meta";s:69:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:57";s:10:"updated_at";s:19:"2025-09-25 13:23:57";}s:11:"�*�original";a:7:{s:2:"id";i:58454;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:15;s:7:"content";s:2433:"Everything in the heavens and the earth glorifies God, the King, the Holy, the Exalted, the Wise. He is the King, the Owner, the Owner of the Kingdom, and the King of Kings. The king in reality is He, for His kingship has no removal, His seriousness no levity, His exaltedness no abasement, His decree no rejection. He has no peer, and from Him there is no escape. When the faithful, believing servant comes to know that the owner in reality is He, he will break the tablet of making claims, roll up the carpet of folly, pull his skirt back from the two worlds, surrender possessions and the kingdom to the Absolute Owner, and consider His desire prior to his own desire. He will be ashamed to abase himself before any created thing or to bend his upright neck for the sake of a grain or a mouthful. “He who aims for the ocean has no need for rivulets.” “He who recognizes God will not put up with the abasement of the creatures.” Whoever knows the Real's majesty will not give himself over to creatures' abasing. The hand of his truthful- ness will be held back from the two worlds, the foot of his love will always be in the road, his heart will be in the grasp of the King's exaltation, and his secret core will be the quarry of the secret of the Possessor of Majesty. On his forehead will be the mark of prosperity, in the eye of his certainty the light of taking heed of God's acts, in his nose the fragrance of the garden of union. People have states, pleasures, and names, but he is without states, pleasures, and names. What then has he lost? For tomorrow in the house of the afterworld he will be the nightingale of the garden of At-ness and the falcon of the mystery of unity. Ḥallāj was asked about renunciation. He said, “Putting aside the enjoyment of this world is the soul's renunciation. Putting aside the bliss of the next world is the heart's renunciation. Abandon- ing one's own self in this road is the spirit's renunciation. Those who are renunciants in this world settle down in the abode of approval. Those who are renunciants in paradise settle down in the Palisades of Holiness. As for the group that renounce their own selfhoods, they will be snatched away by a flood in the valley of No god but God. There will be no news of them in this abode and no trace of them in that abode. They will settle down in the Pavilion of Jealousy with access to the dome of the Self-Sufficiency's proximity.”";s:4:"meta";s:69:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:57";s:10:"updated_at";s:19:"2025-09-25 13:23:57";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:11;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:60796;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:16;s:7:"content";s:2433:"Everything in the heavens and the earth glorifies God, the King, the Holy, the Exalted, the Wise. He is the King, the Owner, the Owner of the Kingdom, and the King of Kings. The king in reality is He, for His kingship has no removal, His seriousness no levity, His exaltedness no abasement, His decree no rejection. He has no peer, and from Him there is no escape. When the faithful, believing servant comes to know that the owner in reality is He, he will break the tablet of making claims, roll up the carpet of folly, pull his skirt back from the two worlds, surrender possessions and the kingdom to the Absolute Owner, and consider His desire prior to his own desire. He will be ashamed to abase himself before any created thing or to bend his upright neck for the sake of a grain or a mouthful. “He who aims for the ocean has no need for rivulets.” “He who recognizes God will not put up with the abasement of the creatures.” Whoever knows the Real's majesty will not give himself over to creatures' abasing. The hand of his truthful- ness will be held back from the two worlds, the foot of his love will always be in the road, his heart will be in the grasp of the King's exaltation, and his secret core will be the quarry of the secret of the Possessor of Majesty. On his forehead will be the mark of prosperity, in the eye of his certainty the light of taking heed of God's acts, in his nose the fragrance of the garden of union. People have states, pleasures, and names, but he is without states, pleasures, and names. What then has he lost? For tomorrow in the house of the afterworld he will be the nightingale of the garden of At-ness and the falcon of the mystery of unity. Ḥallāj was asked about renunciation. He said, “Putting aside the enjoyment of this world is the soul's renunciation. Putting aside the bliss of the next world is the heart's renunciation. Abandon- ing one's own self in this road is the spirit's renunciation. Those who are renunciants in this world settle down in the abode of approval. Those who are renunciants in paradise settle down in the Palisades of Holiness. As for the group that renounce their own selfhoods, they will be snatched away by a flood in the valley of No god but God. There will be no news of them in this abode and no trace of them in that abode. They will settle down in the Pavilion of Jealousy with access to the dome of the Self-Sufficiency's proximity.”";s:4:"meta";s:56:"{"repo_path": "tafsir_repo/en-kashani-tafsir/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:11:"�*�original";a:7:{s:2:"id";i:60796;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:16;s:7:"content";s:2433:"Everything in the heavens and the earth glorifies God, the King, the Holy, the Exalted, the Wise. He is the King, the Owner, the Owner of the Kingdom, and the King of Kings. The king in reality is He, for His kingship has no removal, His seriousness no levity, His exaltedness no abasement, His decree no rejection. He has no peer, and from Him there is no escape. When the faithful, believing servant comes to know that the owner in reality is He, he will break the tablet of making claims, roll up the carpet of folly, pull his skirt back from the two worlds, surrender possessions and the kingdom to the Absolute Owner, and consider His desire prior to his own desire. He will be ashamed to abase himself before any created thing or to bend his upright neck for the sake of a grain or a mouthful. “He who aims for the ocean has no need for rivulets.” “He who recognizes God will not put up with the abasement of the creatures.” Whoever knows the Real's majesty will not give himself over to creatures' abasing. The hand of his truthful- ness will be held back from the two worlds, the foot of his love will always be in the road, his heart will be in the grasp of the King's exaltation, and his secret core will be the quarry of the secret of the Possessor of Majesty. On his forehead will be the mark of prosperity, in the eye of his certainty the light of taking heed of God's acts, in his nose the fragrance of the garden of union. People have states, pleasures, and names, but he is without states, pleasures, and names. What then has he lost? For tomorrow in the house of the afterworld he will be the nightingale of the garden of At-ness and the falcon of the mystery of unity. Ḥallāj was asked about renunciation. He said, “Putting aside the enjoyment of this world is the soul's renunciation. Putting aside the bliss of the next world is the heart's renunciation. Abandon- ing one's own self in this road is the spirit's renunciation. Those who are renunciants in this world settle down in the abode of approval. Those who are renunciants in paradise settle down in the Palisades of Holiness. As for the group that renounce their own selfhoods, they will be snatched away by a flood in the valley of No god but God. There will be no news of them in this abode and no trace of them in that abode. They will settle down in the Pavilion of Jealousy with access to the dome of the Self-Sufficiency's proximity.”";s:4:"meta";s:56:"{"repo_path": "tafsir_repo/en-kashani-tafsir/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:12;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:59213;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:17;s:7:"content";s:2429:"Everything in the heavens and the earth glorifies God, the King, the Holy, the Exalted, the Wise.He is the King, the Owner, the Owner of the Kingdom, and the King of Kings. The king in reality is He, for His kingship has no removal, His seriousness no levity, His exaltedness no abasement, His decree no rejection. He has no peer, and from Him there is no escape.When the faithful, believing servant comes to know that the owner in reality is He, he will break the tablet of making claims, roll up the carpet of folly, pull his skirt back from the two worlds, surrender possessions and the kingdom to the Absolute Owner, and consider His desire prior to his own desire. He will be ashamed to abase himself before any created thing or to bend his upright neck for the sake of a grain or a mouthful. �He who aims for the ocean has no need for rivulets.��He who recognizes God will not put up with the abasement of the creatures.� Whoever knows the Real's majesty will not give himself over to creatures' abasing. The hand of his truthful- ness will be held back from the two worlds, the foot of his love will always be in the road, his heart will be in the grasp of the King's exaltation, and his secret core will be the quarry of the secret of the Possessor of Majesty. On his forehead will be the mark of prosperity, in the eye of his certainty the light of taking heed of God's acts, in his nose the fragrance of the garden of union. People have states, pleasures, and names, but he is without states, pleasures, and names. What then has he lost? For tomorrow in the house of the afterworld he will be the nightingale of the garden of At-ness and the falcon of the mystery of unity.Ḥallāj was asked about renunciation. He said, �Putting aside the enjoyment of this world is the soul's renunciation. Putting aside the bliss of the next world is the heart's renunciation. Abandon- ing one's own self in this road is the spirit's renunciation. Those who are renunciants in this world settle down in the abode of approval. Those who are renunciants in paradise settle down in the Palisades of Holiness. As for the group that renounce their own selfhoods, they will be snatched away by a flood in the valley of No god but God. There will be no news of them in this abode and no trace of them in that abode. They will settle down in the Pavilion of Jealousy with access to the dome of the Self-Sufficiency's proximity.�";s:4:"meta";s:63:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:50";s:10:"updated_at";s:19:"2025-09-25 13:49:50";}s:11:"�*�original";a:7:{s:2:"id";i:59213;s:7:"ayah_id";i:5178;s:16:"tafsir_source_id";i:17;s:7:"content";s:2429:"Everything in the heavens and the earth glorifies God, the King, the Holy, the Exalted, the Wise.He is the King, the Owner, the Owner of the Kingdom, and the King of Kings. The king in reality is He, for His kingship has no removal, His seriousness no levity, His exaltedness no abasement, His decree no rejection. He has no peer, and from Him there is no escape.When the faithful, believing servant comes to know that the owner in reality is He, he will break the tablet of making claims, roll up the carpet of folly, pull his skirt back from the two worlds, surrender possessions and the kingdom to the Absolute Owner, and consider His desire prior to his own desire. He will be ashamed to abase himself before any created thing or to bend his upright neck for the sake of a grain or a mouthful. �He who aims for the ocean has no need for rivulets.��He who recognizes God will not put up with the abasement of the creatures.� Whoever knows the Real's majesty will not give himself over to creatures' abasing. The hand of his truthful- ness will be held back from the two worlds, the foot of his love will always be in the road, his heart will be in the grasp of the King's exaltation, and his secret core will be the quarry of the secret of the Possessor of Majesty. On his forehead will be the mark of prosperity, in the eye of his certainty the light of taking heed of God's acts, in his nose the fragrance of the garden of union. People have states, pleasures, and names, but he is without states, pleasures, and names. What then has he lost? For tomorrow in the house of the afterworld he will be the nightingale of the garden of At-ness and the falcon of the mystery of unity.Ḥallāj was asked about renunciation. He said, �Putting aside the enjoyment of this world is the soul's renunciation. Putting aside the bliss of the next world is the heart's renunciation. Abandon- ing one's own self in this road is the spirit's renunciation. Those who are renunciants in this world settle down in the abode of approval. Those who are renunciants in paradise settle down in the Palisades of Holiness. As for the group that renounce their own selfhoods, they will be snatched away by a flood in the valley of No god but God. There will be no news of them in this abode and no trace of them in that abode. They will settle down in the Pavilion of Jealousy with access to the dome of the Self-Sufficiency's proximity.�";s:4:"meta";s:63:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/62/1.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:50";s:10:"updated_at";s:19:"2025-09-25 13:49:50";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:28:"�*�escapeWhenCastingToString";b:0;}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:7:{i:0;s:8:"surah_id";i:1;s:11:"ayah_number";i:2;s:13:"text_arabic_1";i:3;s:13:"text_arabic_2";i:4;s:12:"text_english";i:5;s:12:"text_bengali";i:6;s:9:"text_urdu";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}

Name	Size	Perms	Modified
[F] add-service-2023-10-18-01-55-22-5142.jpg	29.52 KB	-rwxr-xr-x	2025-05-28 21:04
[F] add-service-2023-10-18-01-56-36-7524.jpg	33.58 KB	-rwxr-xr-x	2025-05-28 21:04
[F] add-service-2023-10-18-01-57-37-4747.jpg	32.28 KB	-rwxr-xr-x	2025-05-28 21:04
[F] add-service-2023-10-18-02-03-17-4767.jpg	29.52 KB	-rwxr-xr-x	2025-05-28 21:04
[F] add-service-2023-10-18-02-04-41-2394.jpg	33.58 KB	-rwxr-xr-x	2025-05-28 21:04
[F] add-service-2023-10-18-02-05-28-9608.jpg	32.28 KB	-rwxr-xr-x	2025-05-28 21:04
[F] alvantan-khan-2023-10-18-12-07-55-8858.png	33.2 KB	-rwxr-xr-x	2025-05-28 21:04
[F] alvantan-khan-2023-10-29-01-46-37-2249.png	22.62 KB	-rwxr-xr-x	2025-05-28 21:04
[F] apple-user-2025-06-24-12-55-27-8220.png	137.7 KB	-rwxr-xr-x	2025-06-23 21:55
[F] apple-user-2025-07-10-10-48-59-9074.png	387.49 KB	-rwxr-xr-x	2025-07-10 07:48
[F] ayman-sawair-2025-06-24-04-47-13-4145.png	2.59 KB	-rwxr-xr-x	2025-06-24 13:47
[F] bashar-2025-06-24-02-59-55-4995.jpg	4334.21 KB	-rwxr-xr-x	2025-06-24 11:59
[F] blog--2023-10-15-11-42-42-4785.webp	23.75 KB	-rwxr-xr-x	2025-05-28 21:04
[F] blog--2023-10-15-11-48-20-1406.webp	11.48 KB	-rwxr-xr-x	2025-05-28 21:04
[F] blog--2023-10-15-11-50-31-4002.webp	11.88 KB	-rwxr-xr-x	2025-05-28 21:04
[F] blog--2023-10-15-11-52-16-1318.webp	22.32 KB	-rwxr-xr-x	2025-05-28 21:04
[F] blog--2023-10-15-11-56-31-4150.webp	18.67 KB	-rwxr-xr-x	2025-05-28 21:04
[F] blog--2023-10-16-12-05-04-2181.webp	15.93 KB	-rwxr-xr-x	2025-05-28 21:04
[F] blog--2023-10-16-12-22-18-9276.webp	20.13 KB	-rwxr-xr-x	2025-05-28 21:04
[F] blog--2023-10-16-12-24-39-7203.webp	17.87 KB	-rwxr-xr-x	2025-05-28 21:04
[F] blog--2023-10-16-12-25-53-4981.webp	17.14 KB	-rwxr-xr-x	2025-05-28 21:04
[F] blog--2023-10-16-12-27-37-2496.webp	14.31 KB	-rwxr-xr-x	2025-05-28 21:04
[F] daniel-paul-20231016043710.png	8.55 KB	-rwxr-xr-x	2025-05-28 21:04
[F] daniel-paul-logo-20231016043710.png	2.89 KB	-rwxr-xr-x	2025-05-28 21:04
[F] david-richard-2023-10-16-03-32-15-6862.png	26.28 KB	-rwxr-xr-x	2025-05-28 21:04
[F] david-richard-20231016043644.png	6.27 KB	-rwxr-xr-x	2025-05-28 21:04
[F] david-richard-logo-20231016043644.png	2.61 KB	-rwxr-xr-x	2025-05-28 21:04
[F] document-2024-05-02-01-27-25-9890.jpg	270.92 KB	-rwxr-xr-x	2025-05-28 21:04
[F] document-2024-05-03-10-06-12-2457.jpg	270.92 KB	-rwxr-xr-x	2025-05-28 21:04
[F] draxen-products-2025-09-04-01-29-16-4152.jpg	44.63 KB	-rwxr-xr-x	2025-09-04 10:29
[F] geel-2025-05-28-11-12-46-7049.png	137.7 KB	-rwxr-xr-x	2025-05-28 08:12
[F] geel-tech-2025-07-03-11-29-53-1021.jpg	690.27 KB	-rwxr-xr-x	2025-07-03 08:29
[F] john-doe-2023-10-18-02-10-17-5915.jpg	4.26 KB	-rwxr-xr-x	2025-05-28 21:04
[F] john-doe-20231016034733.jpg	2.31 KB	-rwxr-xr-x	2025-05-28 21:04
[F] john-doe-20231016043514.png	7.24 KB	-rwxr-xr-x	2025-05-28 21:04
[F] john-doe-logo-20231016034733.png	6.44 KB	-rwxr-xr-x	2025-05-28 21:04
[F] john-doe-logo-20231016043514.png	2.99 KB	-rwxr-xr-x	2025-05-28 21:04
[F] mohamed-hamzah-2025-07-09-05-26-09-8645.jpg	371.3 KB	-rwxr-xr-x	2025-07-09 14:26
[F] muhammad-islam-2025-10-04-03-47-29-1395.jpg	184.5 KB	-rwxr-xr-x	2025-10-04 12:47
[F] nawyantong-2023-10-17-11-54-32-5597.png	36.19 KB	-rwxr-xr-x	2025-05-28 21:04
[F] our-partner-2023-10-16-02-58-50-2560.svg	18.16 KB	-rwxr-xr-x	2025-05-28 21:04
[F] our-partner-2023-10-16-02-59-11-3955.svg	5.64 KB	-rwxr-xr-x	2025-05-28 21:04
[F] our-partner-2023-10-16-02-59-57-3155.svg	6.03 KB	-rwxr-xr-x	2025-05-28 21:04
[F] our-partner-2023-10-16-03-00-18-7987.svg	39.44 KB	-rwxr-xr-x	2025-05-28 21:04
[F] our-partner-2023-10-16-03-00-49-2205.svg	12.66 KB	-rwxr-xr-x	2025-05-28 21:04
[F] our-partner-2023-10-16-03-01-09-9809.svg	3.74 KB	-rwxr-xr-x	2025-05-28 21:04
[F] our-partner-2023-10-16-03-01-37-4721.svg	10.57 KB	-rwxr-xr-x	2025-05-28 21:04
[F] our-partner-2023-10-16-03-01-52-9598.svg	4.67 KB	-rwxr-xr-x	2025-05-28 21:04
[F] our-partner-2023-10-16-03-02-07-4470.svg	2.04 KB	-rwxr-xr-x	2025-05-28 21:04
[F] rashaini-chan-20231016041437.jpg	2.15 KB	-rwxr-xr-x	2025-05-28 21:04
[F] rashaini-chan-logo-20231016041437.png	5.19 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2023-10-16-05-03-05-2874.svg	6.48 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2023-10-16-05-03-29-7763.svg	4.04 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2023-10-16-05-04-00-1669.svg	6.68 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2023-10-16-05-04-25-3188.svg	1.73 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2023-10-16-05-05-03-3537.svg	4.28 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2023-10-16-05-05-43-4065.svg	2.45 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2023-10-16-05-06-11-9931.svg	5.74 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2025-05-18-03-57-42-9637.png	586.17 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2025-05-25-06-49-39-8938.png	668 B	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2025-05-25-06-50-49-2443.png	668 B	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2025-05-25-07-24-10-7973.png	668 B	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2025-05-26-04-29-17-9311.jpg	550.31 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2025-05-26-04-29-54-6361.jpg	724.04 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2025-05-26-11-42-26-2873.jpg	446.37 KB	-rwxr-xr-x	2025-05-26 08:42
[F] service-cat-2025-05-26-11-43-50-7149.jpg	54.76 KB	-rwxr-xr-x	2025-05-26 08:43
[F] service-cat-2025-05-26-11-47-00-6709.jpg	152.97 KB	-rwxr-xr-x	2025-05-26 08:47
[F] service-cat-2025-05-26-11-48-32-7526.webp	144.77 KB	-rwxr-xr-x	2025-05-26 08:48
[F] service-cat-2025-05-26-11-50-21-8405.jpg	199.7 KB	-rwxr-xr-x	2025-05-26 08:50
[F] service-cat-2025-05-26-11-51-42-6429.jpg	179.14 KB	-rwxr-xr-x	2025-05-26 08:51
[F] service-cat-2025-05-26-11-53-33-5370.jpg	345.12 KB	-rwxr-xr-x	2025-05-26 08:53
[F] service-cat-2025-05-26-12-02-45-8748.webp	111.66 KB	-rwxr-xr-x	2025-05-26 09:02
[F] service-cat-2025-05-26-12-05-14-4545.webp	821.73 KB	-rwxr-xr-x	2025-05-26 09:05
[F] service-cat-2025-05-26-12-06-19-9899.jpg	83.82 KB	-rwxr-xr-x	2025-05-26 09:06
[F] service-cat-2025-05-26-12-10-46-8561.jpg	361.3 KB	-rwxr-xr-x	2025-05-26 09:10
[F] service-cat-2025-05-26-12-13-16-2036.jpg	67.64 KB	-rwxr-xr-x	2025-05-26 09:13
[F] service-cat-2025-05-26-12-26-48-6376.jpeg	28.89 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2025-05-26-12-28-02-2957.jpg	54.76 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-cat-2025-05-26-12-28-35-2241.jpg	446.37 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-image-0-2025-06-01-01-37-30-7885.jpeg	1812.37 KB	-rwxr-xr-x	2025-06-01 03:35
[F] service-image-0-2025-06-01-01-39-41-9188.jpg	508.55 KB	-rwxr-xr-x	2025-06-01 03:35
[F] service-image-0-2025-06-01-02-14-27-2340.jpg	508.55 KB	-rwxr-xr-x	2025-06-01 03:35
[F] service-image-0-2025-06-01-02-23-51-2239.jpg	508.55 KB	-rwxr-xr-x	2025-06-01 03:35
[F] service-image-0-2025-06-24-05-02-21-9397.jpg	71.78 KB	-rwxr-xr-x	2025-06-24 14:02
[F] service-image-0-2025-06-24-05-10-00-4881.jpg	48.25 KB	-rwxr-xr-x	2025-06-24 14:10
[F] service-image-0-2025-06-24-05-20-36-9130.jpg	46.42 KB	-rwxr-xr-x	2025-06-24 14:20
[F] service-image-0-2025-07-26-10-48-29-3104.png	1420.82 KB	-rwxr-xr-x	2025-07-26 19:48
[F] service-image-0-2025-07-26-11-17-15-8720.png	1299.13 KB	-rwxr-xr-x	2025-07-26 20:17
[F] service-image-1-2025-06-01-02-14-27-3424.png	25.65 KB	-rwxr-xr-x	2025-06-01 03:35
[F] service-image-1-2025-06-24-05-10-00-7054.jpg	66.75 KB	-rwxr-xr-x	2025-06-24 14:10
[F] service-image-1-2025-06-24-05-20-36-8312.jpg	74.13 KB	-rwxr-xr-x	2025-06-24 14:20
[F] service-image-155-2025-09-06-13-00-00-7830.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:00
[F] service-image-155-2025-09-06-13-26-09-3536.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:26
[F] service-image-155-2025-09-06-13-26-24-6639.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:26
[F] service-image-155-2025-09-06-13-26-47-5458.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:26
[F] service-image-155-2025-09-06-13-27-51-6729.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:27
[F] service-image-155-2025-09-06-13-28-07-6674.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:28
[F] service-image-155-2025-09-06-13-29-02-7485.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:29
[F] service-image-155-2025-09-06-13-29-19-5805.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:29
[F] service-image-155-2025-09-06-13-29-49-8714.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:29
[F] service-image-155-2025-09-06-13-33-48-2903.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:33
[F] service-image-155-2025-09-06-13-36-47-1702.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:36
[F] service-image-155-2025-09-06-13-37-53-9418.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:37
[F] service-image-155-2025-09-06-13-39-52-6601.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:39
[F] service-image-155-2025-09-06-13-40-37-3652.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:40
[F] service-image-155-2025-09-06-13-41-22-4858.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:41
[F] service-image-155-2025-09-06-13-41-53-3249.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:41
[F] service-image-155-2025-09-06-13-42-21-7412.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:42
[F] service-image-155-2025-09-06-13-43-14-5422.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:43
[F] service-image-155-2025-09-06-13-43-46-8657.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:43
[F] service-image-155-2025-09-06-13-44-04-4595.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:44
[F] service-image-155-2025-09-06-13-45-03-3148.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:45
[F] service-image-155-2025-09-06-13-45-23-2588.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:45
[F] service-image-155-2025-09-06-13-46-24-5422.webp	69.47 KB	-rwxr-xr-x	2025-09-06 10:46
[F] service-image-155-2025-09-09-17-57-04-2246.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 14:57
[F] service-image-155-2025-09-09-18-02-36-8004.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-37-4409.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-38-1757.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-40-3149.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-40-9614.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-42-3618.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-42-4561.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-43-5205.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-45-2528.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-45-6144.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-48-1471.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-48-5577.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-50-3414.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-50-3741.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-52-9785.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-53-3874.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-54-6764.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-55-1173.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-55-7655.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-56-1029.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-57-3888.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-58-2465.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-58-7669.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-02-59-1891.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:02
[F] service-image-155-2025-09-09-18-03-00-6048.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-01-4725.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-02-8419.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-02-9229.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-03-9750.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-04-4936.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-04-9868.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-06-9934.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-07-2581.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-07-8157.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-08-5887.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-09-3875.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-09-5518.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-10-4997.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-11-6284.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-11-6532.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-12-6913.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-13-6923.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-15-1477.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-16-9623.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-16-9854.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-18-4666.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-18-9736.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-19-7128.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-20-6958.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-20-9535.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-23-1547.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-23-1716.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-25-5076.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-25-7615.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-27-4001.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-27-6323.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-27-8042.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-29-6389.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-29-8415.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-155-2025-09-09-18-03-30-2210.jpg	2327.69 KB	-rwxr-xr-x	2025-09-09 15:03
[F] service-image-158-2025-09-06-12-52-17-6692.jpg	2730.7 KB	-rwxr-xr-x	2025-09-06 09:52
[F] service-image-158-2025-09-06-12-52-22-4207.jpg	2730.7 KB	-rwxr-xr-x	2025-09-06 09:52
[F] service-image-158-2025-09-06-12-52-56-1766.jpg	2730.7 KB	-rwxr-xr-x	2025-09-06 09:52
[F] service-image-158-2025-09-06-12-53-06-2963.jpg	2730.7 KB	-rwxr-xr-x	2025-09-06 09:53
[F] service-image-158-2025-09-06-12-53-10-8160.jpg	2730.7 KB	-rwxr-xr-x	2025-09-06 09:53
[F] service-image-158-2025-09-06-12-53-11-6243.jpg	2730.7 KB	-rwxr-xr-x	2025-09-06 09:53
[F] service-image-2-2025-06-01-01-37-30-9623.jpeg	154.86 KB	-rwxr-xr-x	2025-06-01 03:35
[F] service-image-2-2025-06-01-02-14-27-6639.jpg	550.31 KB	-rwxr-xr-x	2025-06-01 03:35
[F] service-image-2-2025-06-24-05-10-00-9709.jpg	965.2 KB	-rwxr-xr-x	2025-06-24 14:10
[F] service-image-2-2025-06-24-05-20-36-3835.jpg	14.27 KB	-rwxr-xr-x	2025-06-24 14:20
[F] service-image2-1748877963.jpg	32.2 KB	-rwxr-xr-x	2025-06-02 15:26
[F] service-image2-20250525204238-2734.png	668 B	-rwxr-xr-x	2025-05-28 21:04
[F] service-image2-20250601013859-2085.jpg	508.55 KB	-rwxr-xr-x	2025-06-01 03:35
[F] service-image2-20250624170317-9658.png	35.74 KB	-rwxr-xr-x	2025-06-24 14:03
[F] service-image3-1748195945.png	14.28 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-image3-1748877963.png	2506.59 KB	-rwxr-xr-x	2025-06-02 15:26
[F] service-image3-20250525205326-1394.png	84.55 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-image3-20250624170317-1040.jpeg	51.37 KB	-rwxr-xr-x	2025-06-24 14:03
[F] service-img2-1748167767.webp	18.01 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-img2-1748179459.png	12.39 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-img2-1748206942.webp	18.01 KB	-rwxr-xr-x	2025-05-25 21:02
[F] service-img2-1748219903.pdf	1345.07 KB	-rwxr-xr-x	2025-05-26 00:38
[F] service-img2-1748220658.jpg	458.31 KB	-rwxr-xr-x	2025-05-26 00:50
[F] service-img2-1748250715.jpg	73.25 KB	-rwxr-xr-x	2025-05-26 09:11
[F] service-img2-1748265446.jpg	244.82 KB	-rwxr-xr-x	2025-05-26 13:17
[F] service-img2-1748292570.png	852.82 KB	-rwxr-xr-x	2025-05-26 20:49
[F] service-img2-1748422145.jpg	578.38 KB	-rwxr-xr-x	2025-05-28 08:49
[F] service-img2-1748422351.jpg	583.26 KB	-rwxr-xr-x	2025-05-28 08:52
[F] service-img2-1748422745.jpg	177.53 KB	-rwxr-xr-x	2025-05-28 08:59
[F] service-img2-1748440113.png	2832.62 KB	-rwxr-xr-x	2025-05-28 13:48
[F] service-img2-1748687468.png	780.25 KB	-rwxr-xr-x	2025-05-31 10:31
[F] service-img2-1748687474.png	780.25 KB	-rwxr-xr-x	2025-05-31 10:31
[F] service-img2-1748687515.png	780.25 KB	-rwxr-xr-x	2025-05-31 10:31
[F] service-img2-1748687764.jpg	169.76 KB	-rwxr-xr-x	2025-05-31 10:36
[F] service-img2-1748687889.jpg	169.76 KB	-rwxr-xr-x	2025-05-31 10:38
[F] service-img2-1748687942.png	531.66 KB	-rwxr-xr-x	2025-05-31 10:39
[F] service-img2-1748698458.png	2832.62 KB	-rwxr-xr-x	2025-05-31 13:34
[F] service-img2-1748699802.jpg	60.41 KB	-rwxr-xr-x	2025-05-31 13:56
[F] service-img2-1748699826.jpg	60.41 KB	-rwxr-xr-x	2025-05-31 13:57
[F] service-img2-1748699890.jpg	60.41 KB	-rwxr-xr-x	2025-05-31 13:58
[F] service-img2-1748699919.jpg	91.69 KB	-rwxr-xr-x	2025-05-31 13:58
[F] service-img2-1748700394.jpg	167.54 KB	-rwxr-xr-x	2025-05-31 14:06
[F] service-img2-1748700531.jpg	91.69 KB	-rwxr-xr-x	2025-05-31 14:08
[F] service-img2-1748700847.jpg	167.54 KB	-rwxr-xr-x	2025-05-31 14:14
[F] service-img2-1754393542.png	374.79 KB	-rwxr-xr-x	2025-08-05 11:32
[F] service-img2-1759486856.jpg	109.14 KB	-rwxr-xr-x	2025-10-03 10:20
[F] service-img3-1748179459.png	3.63 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-img3-1748219903.webp	18.01 KB	-rwxr-xr-x	2025-05-26 00:38
[F] service-img3-1748220658.webp	18.01 KB	-rwxr-xr-x	2025-05-26 00:50
[F] service-img3-1748250715.jpg	75.15 KB	-rwxr-xr-x	2025-05-26 09:11
[F] service-img3-1748265446.jpg	182.26 KB	-rwxr-xr-x	2025-05-26 13:17
[F] service-img3-1748292570.png	562.29 KB	-rwxr-xr-x	2025-05-26 20:49
[F] service-img3-1748422145.jpg	578.38 KB	-rwxr-xr-x	2025-05-28 08:49
[F] service-img3-1748422351.jpg	583.26 KB	-rwxr-xr-x	2025-05-28 08:52
[F] service-img3-1748422745.jpg	223.27 KB	-rwxr-xr-x	2025-05-28 08:59
[F] service-img3-1748440113.png	2365.16 KB	-rwxr-xr-x	2025-05-28 13:48
[F] service-img3-1748687468.jpg	314.67 KB	-rwxr-xr-x	2025-05-31 10:31
[F] service-img3-1748687474.jpg	314.67 KB	-rwxr-xr-x	2025-05-31 10:31
[F] service-img3-1748687515.jpg	248.14 KB	-rwxr-xr-x	2025-05-31 10:31
[F] service-img3-1748687764.jpg	264.44 KB	-rwxr-xr-x	2025-05-31 10:36
[F] service-img3-1748687889.jpg	264.44 KB	-rwxr-xr-x	2025-05-31 10:38
[F] service-img3-1748687942.png	1090.66 KB	-rwxr-xr-x	2025-05-31 10:39
[F] service-img3-1748698458.png	2365.16 KB	-rwxr-xr-x	2025-05-31 13:34
[F] service-img3-1748699802.jpg	182.26 KB	-rwxr-xr-x	2025-05-31 13:56
[F] service-img3-1748699826.png	2653.67 KB	-rwxr-xr-x	2025-05-31 13:57
[F] service-img3-1748699890.jpg	182.26 KB	-rwxr-xr-x	2025-05-31 13:58
[F] service-img3-1748699919.jpg	244.82 KB	-rwxr-xr-x	2025-05-31 13:58
[F] service-img3-1748700394.jpg	167.54 KB	-rwxr-xr-x	2025-05-31 14:06
[F] service-img3-1748700531.jpg	244.82 KB	-rwxr-xr-x	2025-05-31 14:08
[F] service-img3-1748700847.jpg	167.54 KB	-rwxr-xr-x	2025-05-31 14:14
[F] service-img3-1754393542.png	226.21 KB	-rwxr-xr-x	2025-08-05 11:32
[F] service-img3-1759486856.jpg	227.28 KB	-rwxr-xr-x	2025-10-03 10:20
[F] service-thumb-2023-10-29-01-01-02-1982.png	626.03 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-01-02-06-2769.png	619.34 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-01-04-00-5932.png	590.5 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-01-04-52-8881.png	581.82 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-01-05-28-3609.png	1000.24 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-01-05-52-9725.png	830.59 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-01-06-35-6630.png	722.36 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-01-07-08-4893.png	540.78 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-01-07-34-1575.png	738.5 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-01-08-01-5430.png	651.75 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2023-10-29-12-58-38-7684.png	1009.72 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-18-06-00-08-5130.jpg	458.31 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-19-02-29-03-4818.jpg	458.31 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-20-01-36-36-2586.webp	18.01 KB	-rwxr-xr-x	2025-05-20 20:36
[F] service-thumb-2025-05-20-03-22-05-8811.webp	18.01 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-20-03-45-14-7381.webp	18.01 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-20-04-02-35-5329.webp	18.01 KB	-rwxr-xr-x	2025-05-20 23:02
[F] service-thumb-2025-05-20-11-48-08-2447.webp	18.01 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-20-12-36-58-4942.webp	18.01 KB	-rwxr-xr-x	2025-05-20 19:36
[F] service-thumb-2025-05-24-04-52-30-1668.webp	18.01 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-24-05-05-26-1956.webp	18.01 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-25-01-09-27-2699.jpg	550.31 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-26-03-50-58-8123.jpg	458.31 KB	-rwxr-xr-x	2025-05-26 00:50
[F] service-thumb-2025-05-26-04-36-16-3868.jpg	446.37 KB	-rwxr-xr-x	2025-05-28 21:04
[F] service-thumb-2025-05-26-12-11-55-4216.jpg	78.39 KB	-rwxr-xr-x	2025-05-26 09:11
[F] service-thumb-2025-05-28-04-48-33-1321.png	441.57 KB	-rwxr-xr-x	2025-05-28 13:48
[F] service-thumb-2025-05-28-11-49-05-1613.jpg	578.38 KB	-rwxr-xr-x	2025-05-28 08:49
[F] service-thumb-2025-05-28-11-52-31-7057.jpg	583.26 KB	-rwxr-xr-x	2025-05-28 08:52
[F] service-thumb-2025-05-28-11-59-05-7004.jpg	245.88 KB	-rwxr-xr-x	2025-05-28 08:59
[F] service-thumb-2025-05-28-12-24-07-2721.jpg	483.95 KB	-rwxr-xr-x	2025-05-28 09:24
[F] service-thumb-2025-06-25-03-17-25-5193.jpg	86.29 KB	-rwxr-xr-x	2025-06-25 12:17
[F] service-thumb-2025-07-26-05-59-13-5580.jpg	526.49 KB	-rwxr-xr-x	2025-07-26 02:59
[F] service-thumb-2025-07-27-10-57-42-4132.jpg	103.73 KB	-rwxr-xr-x	2025-07-27 07:57
[F] service-thumb-2025-08-05-02-19-57-2604.png	811.61 KB	-rwxr-xr-x	2025-08-05 11:19
[F] service-thumb-2025-08-05-02-32-22-8506.jpg	517.1 KB	-rwxr-xr-x	2025-08-05 11:32
[F] service-thumb-2025-08-07-04-59-15-8616.jpg	416.48 KB	-rwxr-xr-x	2025-08-07 13:59
[F] service-thumb-2025-08-13-06-40-43-5959.jpg	2383.87 KB	-rwxr-xr-x	2025-08-13 15:40
[F] service-thumb-2025-08-21-06-44-00-5152.jpg	13.03 KB	-rwxr-xr-x	2025-08-21 15:43
[F] service-thumb-2025-10-03-01-20-56-8994.jpg	170.08 KB	-rwxr-xr-x	2025-10-03 10:20
[F] service-thumb-2025-11-05-07-02-57-5816.php	8.09 KB	-rw-r--r--	2025-11-05 16:02
[F] sub-cat-2025-05-26-04-35-44-9804.jpg	508.55 KB	-rwxr-xr-x	2025-05-28 21:04
[F] sub-cat-2025-05-26-04-39-00-6768.jpg	508.55 KB	-rwxr-xr-x	2025-05-28 21:04
[F] sub-cat-2025-05-26-04-41-04-2202.jpg	508.55 KB	-rwxr-xr-x	2025-05-28 21:04
[F] sub-cat-2025-05-26-15-24-03-2882.webp	202.54 KB	-rwxr-xr-x	2025-05-26 12:24
[F] sub-cat-2025-05-26-15-28-00-1823.jpg	92.16 KB	-rwxr-xr-x	2025-05-26 12:28
[F] sub-cat-2025-05-26-15-29-21-9802.png	735.55 KB	-rwxr-xr-x	2025-05-26 12:29
[F] sub-cat-2025-05-26-15-31-36-4704.webp	81.48 KB	-rwxr-xr-x	2025-05-26 12:31
[F] sub-cat-2025-05-26-15-32-17-3364.jpg	91.9 KB	-rwxr-xr-x	2025-05-26 12:32
[F] sub-cat-2025-05-26-15-33-33-1954.webp	77.62 KB	-rwxr-xr-x	2025-05-26 12:33
[F] sub-cat-2025-05-26-15-34-37-1320.jpeg	232.83 KB	-rwxr-xr-x	2025-05-26 12:34
[F] sub-cat-2025-05-26-15-35-32-7179.jpg	338.56 KB	-rwxr-xr-x	2025-05-26 12:35
[F] sub-cat-2025-05-26-16-17-41-7019.jpeg	64.42 KB	-rwxr-xr-x	2025-05-26 13:17
[F] sub-cat-2025-05-26-16-18-53-6684.png	118.89 KB	-rwxr-xr-x	2025-05-26 13:18
[F] sub-cat-2025-05-26-16-19-45-6938.webp	227.76 KB	-rwxr-xr-x	2025-05-26 13:19
[F] sub-cat-2025-05-26-16-20-36-5547.jpeg	203.39 KB	-rwxr-xr-x	2025-05-26 13:20
[F] sub-cat-2025-05-26-16-21-46-9227.webp	223.36 KB	-rwxr-xr-x	2025-05-26 13:21
[F] sub-cat-2025-05-26-16-22-27-8932.jpg	79.38 KB	-rwxr-xr-x	2025-05-26 13:22
[F] sub-cat-2025-05-26-16-23-02-6743.webp	297.86 KB	-rwxr-xr-x	2025-05-26 13:23
[F] sub-cat-2025-05-26-16-23-51-2000.webp	62.89 KB	-rwxr-xr-x	2025-05-26 13:23
[F] sub-cat-2025-05-26-16-24-27-1962.webp	47.7 KB	-rwxr-xr-x	2025-05-26 13:24
[F] sub-cat-2025-05-26-16-24-35-9718.jpg	54.76 KB	-rwxr-xr-x	2025-05-28 21:04
[F] sub-cat-2025-05-26-16-24-47-7584.jpg	446.37 KB	-rwxr-xr-x	2025-05-28 21:04
[F] sub-cat-2025-05-26-16-26-23-7800.jpg	721.4 KB	-rwxr-xr-x	2025-05-26 13:26
[F] sub-cat-2025-05-26-16-27-40-9551.webp	41.76 KB	-rwxr-xr-x	2025-05-26 13:27
[F] sub-cat-2025-05-26-16-28-20-9852.jpg	612.38 KB	-rwxr-xr-x	2025-05-26 13:28
[F] sub-cat-2025-05-26-16-29-20-1377.jpg	62.8 KB	-rwxr-xr-x	2025-05-26 13:29
[F] sub-cat-2025-05-26-16-30-54-9161.jpg	22.28 KB	-rwxr-xr-x	2025-05-26 13:30
[F] sub-cat-2025-05-26-16-32-24-8179.webp	20.3 KB	-rwxr-xr-x	2025-05-26 13:32
[F] sub-cat-2025-05-26-16-32-55-2061.webp	29.63 KB	-rwxr-xr-x	2025-05-26 13:32
[F] sub-cat-2025-05-26-16-35-21-9128.jpg	327.03 KB	-rwxr-xr-x	2025-05-26 13:35
[F] sub-cat-2025-05-26-16-38-05-1623.jpeg	100.38 KB	-rwxr-xr-x	2025-05-26 13:38
[F] sub-cat-2025-05-26-16-44-51-7246.webp	201.22 KB	-rwxr-xr-x	2025-05-26 13:44
[F] sub-cat-2025-05-26-16-47-17-6366.jpg	71.2 KB	-rwxr-xr-x	2025-05-26 13:47
[F] sub-cat-2025-05-26-16-47-35-4604.webp	64.61 KB	-rwxr-xr-x	2025-05-26 13:47
[F] sub-cat-2025-05-26-16-50-04-6449.jpg	142.75 KB	-rwxr-xr-x	2025-05-26 13:50
[F] sub-cat-2025-05-26-16-51-07-9083.jpg	349.32 KB	-rwxr-xr-x	2025-05-26 13:51
[F] sub-cat-2025-05-26-16-51-48-7308.jpg	74.99 KB	-rwxr-xr-x	2025-05-26 13:51
[F] sub-cat-2025-05-26-16-53-05-3837.webp	86.35 KB	-rwxr-xr-x	2025-05-26 13:53
[F] sub-cat-2025-05-26-16-54-18-8598.jpg	141.44 KB	-rwxr-xr-x	2025-05-26 13:54
[F] sub-cat-2025-05-26-16-54-55-8210.jpg	182.71 KB	-rwxr-xr-x	2025-05-26 13:54
[F] sub-cat-2025-05-26-16-55-32-7353.webp	230.16 KB	-rwxr-xr-x	2025-05-26 13:55
[F] sub-cat-2025-05-26-16-56-08-2652.jpg	52.69 KB	-rwxr-xr-x	2025-05-26 13:56
[F] sub-cat-2025-05-26-16-56-57-9397.jpeg	174.87 KB	-rwxr-xr-x	2025-05-26 13:56
[F] sub-cat-2025-05-26-17-05-47-7753.png	613.14 KB	-rwxr-xr-x	2025-05-26 14:05
[F] sub-cat-2025-05-26-17-06-51-3491.jpeg	46.03 KB	-rwxr-xr-x	2025-05-26 14:06
[F] sub-cat-2025-05-26-17-07-56-4907.webp	114.96 KB	-rwxr-xr-x	2025-05-26 14:07
[F] sub-cat-2025-05-26-17-09-38-7126.webp	36.34 KB	-rwxr-xr-x	2025-05-26 14:09
[F] sub-cat-2025-05-26-17-10-27-6900.png	458.07 KB	-rwxr-xr-x	2025-05-26 14:10
[F] sub-cat-2025-05-26-17-11-37-6490.jpg	54.43 KB	-rwxr-xr-x	2025-05-26 14:11
[F] sub-cat-2025-05-26-17-12-38-4922.jpg	145.03 KB	-rwxr-xr-x	2025-05-26 14:12
[F] sub-cat-2025-05-26-17-13-22-8726.jpeg	119.92 KB	-rwxr-xr-x	2025-05-26 14:13
[F] sub-cat-2025-05-26-17-13-54-3863.jpg	104.42 KB	-rwxr-xr-x	2025-05-26 14:13
[F] sub-cat-2025-05-26-17-15-01-1971.jpg	59.44 KB	-rwxr-xr-x	2025-05-26 14:15
[F] sub-cat-2025-05-26-17-16-01-5971.webp	43.66 KB	-rwxr-xr-x	2025-05-26 14:16
[F] sub-cat-2025-05-26-17-16-46-4793.jpg	122.2 KB	-rwxr-xr-x	2025-05-26 14:16
[F] sub-cat-2025-05-26-17-17-34-2617.webp	70.29 KB	-rwxr-xr-x	2025-05-26 14:17
[F] sub-cat-2025-05-26-17-18-16-8281.jpg	108.11 KB	-rwxr-xr-x	2025-05-26 14:18
[F] sub-cat-2025-05-26-17-19-00-9255.jpg	146.68 KB	-rwxr-xr-x	2025-05-26 14:19
[F] sub-cat-2025-05-26-17-20-13-8588.jpg	203.93 KB	-rwxr-xr-x	2025-05-26 14:20
[F] sub-cat-2025-05-26-17-22-02-9730.jpg	268.45 KB	-rwxr-xr-x	2025-05-26 14:22
[F] sub-cat-2025-05-26-17-22-55-6038.jpeg	38.41 KB	-rwxr-xr-x	2025-05-26 14:22
[F] sub-cat-2025-05-26-17-24-12-4674.jpg	90.78 KB	-rwxr-xr-x	2025-05-26 14:24
[F] sub-cat-2025-05-26-17-25-14-5067.jpg	106.42 KB	-rwxr-xr-x	2025-05-26 14:25
[F] sub-cat-2025-05-26-17-28-52-6085.webp	146.69 KB	-rwxr-xr-x	2025-05-26 14:28
[F] sub-cat-2025-05-26-17-31-29-6882.jpg	46.75 KB	-rwxr-xr-x	2025-05-26 14:31
[F] sub-cat-2025-05-26-17-42-35-2382.jpg	208.12 KB	-rwxr-xr-x	2025-05-26 14:42
[F] sub-cat-2025-05-26-17-43-38-1285.jpg	977.63 KB	-rwxr-xr-x	2025-05-26 14:43
[F] sub-cat-2025-05-26-17-50-56-5665.jpg	136.91 KB	-rwxr-xr-x	2025-05-26 14:50
[F] sub-cat-2025-05-26-17-52-11-2877.webp	55.88 KB	-rwxr-xr-x	2025-05-26 14:52
[F] sub-cat-2025-05-26-17-53-00-1440.webp	217.82 KB	-rwxr-xr-x	2025-05-26 14:53
[F] sub-cat-2025-05-26-17-53-48-5468.jpeg	168.01 KB	-rwxr-xr-x	2025-05-26 14:53
[F] sub-cat-2025-05-26-17-54-38-5784.jpeg	244.52 KB	-rwxr-xr-x	2025-05-26 14:54
[F] sub-cat-2025-05-26-17-55-07-6127.jpg	83.01 KB	-rwxr-xr-x	2025-05-26 14:55
[F] sub-cat-2025-05-26-17-56-40-1836.jpg	39.83 KB	-rwxr-xr-x	2025-05-26 14:56
[F] sub-cat-2025-05-26-17-57-19-3332.webp	34.57 KB	-rwxr-xr-x	2025-05-26 14:57
[F] sub-cat-2025-05-26-18-05-21-1723.jpg	101.41 KB	-rwxr-xr-x	2025-05-26 15:05
[F] sub-cat-2025-05-26-18-06-45-6287.jpg	158.26 KB	-rwxr-xr-x	2025-05-26 15:06
[F] sub-cat-2025-05-26-18-07-43-2652.jpg	93.48 KB	-rwxr-xr-x	2025-05-26 15:07
[F] sub-cat-2025-05-26-18-08-30-5316.webp	34.1 KB	-rwxr-xr-x	2025-05-26 15:08
[F] sub-cat-2025-05-26-18-09-11-9626.jpg	83.51 KB	-rwxr-xr-x	2025-05-26 15:09
[F] sub-cat-2025-05-26-18-10-03-5132.webp	52.64 KB	-rwxr-xr-x	2025-05-26 15:10
[F] support-file-16976204060.jpg	119.7 KB	-rwxr-xr-x	2025-05-28 21:04
[F] support-file-16976204061.jpg	61.9 KB	-rwxr-xr-x	2025-05-28 21:04
[F] support-file-16976204062.jpg	53.54 KB	-rwxr-xr-x	2025-05-28 21:04