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1759893794O:15:"App\Models\Ayah":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:5:"ayahs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:10:{s:2:"id";i:3675;s:8:"surah_id";i:35;s:11:"ayah_number";i:15;s:13:"text_arabic_1";s:187:"۞ يَـٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ ۖ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ";s:13:"text_arabic_2";s:104:"يا ايها الناس انتم الفقراء الى الله والله هو الغني الحميد";s:12:"text_english";s:107:"O humanity! It is you who stand in need of Allah, but Allah ˹alone˺ is the Self-Sufficient, Praiseworthy.";s:12:"text_bengali";s:200:"হে মানুষ, তোমরা আল্লাহর প্রতি মুখাপেক্ষী আর আল্লাহ অমুখাপেক্ষী ও প্রশংসিত।";s:9:"text_urdu";s:111:"لوگو تم (سب) خدا کے محتاج ہو اور خدا بےپروا سزاوار (حمد وثنا) ہے";s:10:"created_at";s:19:"2025-07-26 22:57:47";s:10:"updated_at";s:19:"2025-07-26 22:57:47";}s:11:"�*�original";a:10:{s:2:"id";i:3675;s:8:"surah_id";i:35;s:11:"ayah_number";i:15;s:13:"text_arabic_1";s:187:"۞ يَـٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ ۖ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ";s:13:"text_arabic_2";s:104:"يا ايها الناس انتم الفقراء الى الله والله هو الغني الحميد";s:12:"text_english";s:107:"O humanity! 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إعدادهم بالقوى والأعضاء والجوارح، التي لولا إعداده إياهم [بها]، لما استعدوا لأي عمل كان.فقراء في إمدادهم بالأقوات والأرزاق والنعم الظاهرة والباطنة، فلولا فضله وإحسانه وتيسيره الأمور، لما حصل [لهم] من الرزق والنعم شيء.فقراء في صرف النقم عنهم، ودفع المكاره، وإزالة الكروب والشدائد. فلولا دفعه عنهم، وتفريجه لكرباتهم، وإزالته لعسرهم، لاستمرت عليهم المكاره والشدائد.فقراء إليه في تربيتهم بأنواع التربية، وأجناس التدبير.فقراء إليه، في تألههم له، وحبهم له، وتعبدهم، وإخلاص العبادة له تعالى، فلو لم يوفقهم لذلك، لهلكوا، وفسدت أرواحهم، وقلوبهم وأحوالهم.فقراء إليه، في تعليمهم ما لا يعلمون، وعملهم بما يصلحهم، فلولا تعليمه، لم يتعلموا، ولولا توفيقه، لم يصلحوا.فهم فقراء بالذات إليه، بكل معنى، وبكل اعتبار، سواء شعروا ببعض أنواع الفقر أم لم يشعروا، ولكن الموفق منهم، الذي لا يزال يشاهد فقره في كل حال من أمور دينه ودنياه، ويتضرع له، ويسأله أن لا يكله إلى نفسه طرفة عين، وأن يعينه على جميع أموره، ويستصحب هذا المعنى في كل وقت، فهذا أحرى بالإعانة التامة من ربه وإلهه، الذي هو أرحم به من الوالدة بولدها.{ 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أَيُّهَا النَّاسُ أَنْتُمُ الْفُقَرَاءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ (15)لما أشبع المقام أدلّةً ، ومواعظَ ، وتذكيراتتٍ ، مما فيه مقنع لمن نصب نفسه منصب الانتفاع والاقتناع ، ولم يظهر مع ذلك كله من أحوال القوم ما يتوسم منه نزعهم عن ضلالهم وربما أحدث ذلك في نفوس أهل العزّة منهم إعجاباً بأنفسهم واغتراراً بأنهم مرغوب في انضمامهم إلى جماعة المسلمين فيزيدهم ذلك الغرورُ قبولاً لتسويل مكائد الشيطان لهم أن يعتصموا بشركهم ، ناسب أن ينبئهم الله بأنه غني عنهم وأن دينه لا يعْتزّ بأمثالهم وأنه مُصيِّرهم إلى الفناء وآت بناس يعتز بهم الإِسلام .فالمراد ب { يا أيها الناس } هم المشركون كما هو غالب اصطلاح القرآن ، وهم المخاطبون بقوله آنفاً { ذلكم الله ربكم له الملك } [ فاطر : 13 ] الآيات .وقبل أن يوجه إليهم الإِعلام بأن الله غنيّ عنهم وجه إليهم إعلام بأنهم الفقراء إلى الله لأن ذلك أدخل للذلة على عظمتهم من الشعور بأن الله غنيّ عنهم فإنهم يوقنون بأنهم فقراء إلى الله ولكنهم لا يُوقنون بالمقصد الذي يفضي إليه علمهم بذلك ، فأريد إبلاغ ذلك إليهم لا على وجه الاستدلال ولكن على وجه قرع أسماعهم بما لم تكن تقرع به من قبل عسى أن يستفيقوا من غفلتهم ويتكعكعوا عن غرور أنفسهم ، على أنهم لا يخلو جمعهم من أصحاب عقول صالحة للوصول إلى حقائق الحق فأولئك إذا قرعت أسماعَهم بما لم يكونوا يسمعونه من قبل ازدادوا يقيناً بمشاهدة ما كان محجوباً عن بصائرهم بأستار الاشتغال بفتنة ضلالهم عسى أن يؤمن من هيّأه الله بفطرته للإِيمان ، فمن بقي على كفره كان بقاؤه مشوباً بحيرة ومرَّ طعْمُ الحياة عنده ، فأيْنَ ما كانت تتلقاه مسامعهم من قبل تمجيدهم وتمجيد آبائهم وتمجيد آلهتهم ، ألا ترى أنهم لما عاتبوا النبي صلى الله عليه وسلم في بعض مراجعتهم عَدُّوا عليه شتم آبائهم ، فحصل بهذه الآية فائدتان .وجملة { أنتم الفقراء } تفيد القصر لتعريف جزأيْها ، أي قصر صفة الفقر على الناس المخاطبين قصراً إضافياً بالنسبة إلى الله ، أي أنتم المفتقرون إليه وليس هو بمفتقر إليكم وهذا في معنى قوله تعالى : { إن تكفروا فإن اللَّه غني عنكم } [ الزمر : 7 ] المشعر بأنهم يحسبون أنهم يغيظون النبي صلى الله عليه وسلم بعدم قبول دعوته . فالوجه حمل القصر المستفاد من جملة { أنتم الفقراء } على القصر الإِضافي ، وهو قصر قلب ، وأما حمل القصر الحقيقي ثم تكلف أنه ادعائي فلا داعي إليه .وإتباع صفة { الغني } ب { الحميد } تكميل ، فهو احتراس لدفع توهمهم أنه لما كان غنياً عن استجابتهم وعبادتهم فهم معذورون في أن لا يعبدوه ، فنبه على أنه موصوف بالحمد لمن عبده واستجاب لدعوته كما أتبع الآية الآخرى { إن تكفروا فإن اللَّه غني عنكم } [ الزمر : 7 ] بقوله : { وإن تشكروا يرضه لكم } [ الزمر : 7 ] . ومن المحسنات وقوع { الحميد } في مقابلة قوله : { إلى الله } كما وقع { الغني } في مقابلة قوله : { الفقراء } لأنه لما قيد فقرهم بالكون إلى الله قيدّ غنى الله تعالى بوصف { الحميد } لإفادة أن غناه تعالى مقترن بجوده فهو يحمد من يتوجه إليه .";s:4:"meta";s:67:"{"repo_path": "tafsir_repo/ar-tafseer-tanwir-al-miqbas/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:48";s:10:"updated_at";s:19:"2025-09-25 13:23:48";}s:11:"�*�original";a:7:{s:2:"id";i:47334;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:3;s:7:"content";s:4583:"يَا أَيُّهَا النَّاسُ أَنْتُمُ الْفُقَرَاءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ (15)لما أشبع المقام أدلّةً ، ومواعظَ ، وتذكيراتتٍ ، مما فيه مقنع لمن نصب نفسه منصب الانتفاع والاقتناع ، ولم يظهر مع ذلك كله من أحوال القوم ما يتوسم منه نزعهم عن ضلالهم وربما أحدث ذلك في نفوس أهل العزّة منهم إعجاباً بأنفسهم واغتراراً بأنهم مرغوب في انضمامهم إلى جماعة المسلمين فيزيدهم ذلك الغرورُ قبولاً لتسويل مكائد الشيطان لهم أن يعتصموا بشركهم ، ناسب أن ينبئهم الله بأنه غني عنهم وأن دينه لا يعْتزّ بأمثالهم وأنه مُصيِّرهم إلى الفناء وآت بناس يعتز بهم الإِسلام .فالمراد ب { يا أيها الناس } هم المشركون كما هو غالب اصطلاح القرآن ، وهم المخاطبون بقوله آنفاً { ذلكم الله ربكم له الملك } [ فاطر : 13 ] الآيات .وقبل أن يوجه إليهم الإِعلام بأن الله غنيّ عنهم وجه إليهم إعلام بأنهم الفقراء إلى الله لأن ذلك أدخل للذلة على عظمتهم من الشعور بأن الله غنيّ عنهم فإنهم يوقنون بأنهم فقراء إلى الله ولكنهم لا يُوقنون بالمقصد الذي يفضي إليه علمهم بذلك ، فأريد إبلاغ ذلك إليهم لا على وجه الاستدلال ولكن على وجه قرع أسماعهم بما لم تكن تقرع به من قبل عسى أن يستفيقوا من غفلتهم ويتكعكعوا عن غرور أنفسهم ، على أنهم لا يخلو جمعهم من أصحاب عقول صالحة للوصول إلى حقائق الحق فأولئك إذا قرعت أسماعَهم بما لم يكونوا يسمعونه من قبل ازدادوا يقيناً بمشاهدة ما كان محجوباً عن بصائرهم بأستار الاشتغال بفتنة ضلالهم عسى أن يؤمن من هيّأه الله بفطرته للإِيمان ، فمن بقي على كفره كان بقاؤه مشوباً بحيرة ومرَّ طعْمُ الحياة عنده ، فأيْنَ ما كانت تتلقاه مسامعهم من قبل تمجيدهم وتمجيد آبائهم وتمجيد آلهتهم ، ألا ترى أنهم لما عاتبوا النبي صلى الله عليه وسلم في بعض مراجعتهم عَدُّوا عليه شتم آبائهم ، فحصل بهذه الآية فائدتان .وجملة { أنتم الفقراء } تفيد القصر لتعريف جزأيْها ، أي قصر صفة الفقر على الناس المخاطبين قصراً إضافياً بالنسبة إلى الله ، أي أنتم المفتقرون إليه وليس هو بمفتقر إليكم وهذا في معنى قوله تعالى : { إن تكفروا فإن اللَّه غني عنكم } [ الزمر : 7 ] المشعر بأنهم يحسبون أنهم يغيظون النبي صلى الله عليه وسلم بعدم قبول دعوته . فالوجه حمل القصر المستفاد من جملة { أنتم الفقراء } على القصر الإِضافي ، وهو قصر قلب ، وأما حمل القصر الحقيقي ثم تكلف أنه ادعائي فلا داعي إليه .وإتباع صفة { الغني } ب { الحميد } تكميل ، فهو احتراس لدفع توهمهم أنه لما كان غنياً عن استجابتهم 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mankind! You are the ones who are in need of God in every state. And God He is the Independent without any need of His creatures the Praised the One Who is praised in whatever He does with them.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:52";s:10:"updated_at";s:19:"2025-09-25 13:23:52";}s:11:"�*�original";a:7:{s:2:"id";i:53570;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:13;s:7:"content";s:196:"O mankind! You are the ones who are in need of God in every state. And God He is the Independent without any need of His creatures the Praised the One Who is praised in whatever He does with them.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:52";s:10:"updated_at";s:19:"2025-09-25 13:23:52";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:9;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:57195;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:14;s:7:"content";s:2093:"O people, you are the poor toward God, and God is the Unneedy, the Praiseworthy. Know that poverty is of two sorts: the poverty of created nature and the poverty of attributes. The poverty of created nature is general, belonging to every newly arrived thing that has come into existence from nonexistence. The meaning of poverty is need. Every created thing needs the Creator-first for creation and second for nurture. Thus you know that God has no needs or requirements, and everything else has needs and requirements. This is why the Exalted Lord says, “God is the Unneedy, and you are the poor” [47:38]. As for the poverty of attributes, that is what the Lord of the Worlds said: “the poor emigrants” [59:8]. He specified the Messenger's Companions for this poverty and praised them for it, as He said: “For the poor, who are constrained in the path of God” [2:273]. He named them poor to disguise the wealth of their state and so that no one would know of their wealth. This is as they say: “Call me Arsalan so that no one will know who I am.” The Pir of the Tariqah said, “Friendship is built on disguise. The name 'king' for Solomon is the disguise of poverty. 'Disobedience' for Adam is the disguise of being chosen. The blessings that clothed Abraham disguised bosom friendship. This is because the stipulation of love is jeal-ousy. Friends do not show their state to just anyone.” Someone without an iota of being, who never gazes on the two worlds and who always keeps God's gaze before his eyes is called poor, for he lacks everything and is wealthy through the Real. One must have wealth in the breast, not in the storehouse. The poor man is he who sees no hand- hold in the two worlds other than the Real and does not gaze upon himself. He has recited the prayer of the dead over his own essence and attributes-as that chevalier said: “Endless passion has nothing to do with a heart that stays firm in its own attributes. When someone steps into the field of passion for the beautiful, night and day will recite for him the prayer of the dead.” [DS 209-10]";s:4:"meta";s:61:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:11:"�*�original";a:7:{s:2:"id";i:57195;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:14;s:7:"content";s:2093:"O people, you are the poor toward God, and God is the Unneedy, the Praiseworthy. Know that poverty is of two sorts: the poverty of created nature and the poverty of attributes. The poverty of created nature is general, belonging to every newly arrived thing that has come into existence from nonexistence. The meaning of poverty is need. Every created thing needs the Creator-first for creation and second for nurture. Thus you know that God has no needs or requirements, and everything else has needs and requirements. This is why the Exalted Lord says, “God is the Unneedy, and you are the poor” [47:38]. As for the poverty of attributes, that is what the Lord of the Worlds said: “the poor emigrants” [59:8]. He specified the Messenger's Companions for this poverty and praised them for it, as He said: “For the poor, who are constrained in the path of God” [2:273]. He named them poor to disguise the wealth of their state and so that no one would know of their wealth. This is as they say: “Call me Arsalan so that no one will know who I am.” The Pir of the Tariqah said, “Friendship is built on disguise. The name 'king' for Solomon is the disguise of poverty. 'Disobedience' for Adam is the disguise of being chosen. The blessings that clothed Abraham disguised bosom friendship. This is because the stipulation of love is jeal-ousy. Friends do not show their state to just anyone.” Someone without an iota of being, who never gazes on the two worlds and who always keeps God's gaze before his eyes is called poor, for he lacks everything and is wealthy through the Real. One must have wealth in the breast, not in the storehouse. The poor man is he who sees no hand- hold in the two worlds other than the Real and does not gaze upon himself. He has recited the prayer of the dead over his own essence and attributes-as that chevalier said: “Endless passion has nothing to do with a heart that stays firm in its own attributes. When someone steps into the field of passion for the beautiful, night and day will recite for him the prayer of the dead.” [DS 209-10]";s:4:"meta";s:61:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:10;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:58264;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:15;s:7:"content";s:2093:"O people, you are the poor toward God, and God is the Unneedy, the Praiseworthy. Know that poverty is of two sorts: the poverty of created nature and the poverty of attributes. The poverty of created nature is general, belonging to every newly arrived thing that has come into existence from nonexistence. The meaning of poverty is need. Every created thing needs the Creator-first for creation and second for nurture. Thus you know that God has no needs or requirements, and everything else has needs and requirements. This is why the Exalted Lord says, “God is the Unneedy, and you are the poor” [47:38]. As for the poverty of attributes, that is what the Lord of the Worlds said: “the poor emigrants” [59:8]. He specified the Messenger's Companions for this poverty and praised them for it, as He said: “For the poor, who are constrained in the path of God” [2:273]. He named them poor to disguise the wealth of their state and so that no one would know of their wealth. This is as they say: “Call me Arsalan so that no one will know who I am.” The Pir of the Tariqah said, “Friendship is built on disguise. The name 'king' for Solomon is the disguise of poverty. 'Disobedience' for Adam is the disguise of being chosen. The blessings that clothed Abraham disguised bosom friendship. This is because the stipulation of love is jeal-ousy. Friends do not show their state to just anyone.” Someone without an iota of being, who never gazes on the two worlds and who always keeps God's gaze before his eyes is called poor, for he lacks everything and is wealthy through the Real. One must have wealth in the breast, not in the storehouse. The poor man is he who sees no hand- hold in the two worlds other than the Real and does not gaze upon himself. He has recited the prayer of the dead over his own essence and attributes-as that chevalier said: “Endless passion has nothing to do with a heart that stays firm in its own attributes. When someone steps into the field of passion for the beautiful, night and day will recite for him the prayer of the dead.” [DS 209-10]";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:57";s:10:"updated_at";s:19:"2025-09-25 13:23:57";}s:11:"�*�original";a:7:{s:2:"id";i:58264;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:15;s:7:"content";s:2093:"O people, you are the poor toward God, and God is the Unneedy, the Praiseworthy. Know that poverty is of two sorts: the poverty of created nature and the poverty of attributes. The poverty of created nature is general, belonging to every newly arrived thing that has come into existence from nonexistence. The meaning of poverty is need. Every created thing needs the Creator-first for creation and second for nurture. Thus you know that God has no needs or requirements, and everything else has needs and requirements. This is why the Exalted Lord says, “God is the Unneedy, and you are the poor” [47:38]. As for the poverty of attributes, that is what the Lord of the Worlds said: “the poor emigrants” [59:8]. He specified the Messenger's Companions for this poverty and praised them for it, as He said: “For the poor, who are constrained in the path of God” [2:273]. He named them poor to disguise the wealth of their state and so that no one would know of their wealth. This is as they say: “Call me Arsalan so that no one will know who I am.” The Pir of the Tariqah said, “Friendship is built on disguise. The name 'king' for Solomon is the disguise of poverty. 'Disobedience' for Adam is the disguise of being chosen. The blessings that clothed Abraham disguised bosom friendship. This is because the stipulation of love is jeal-ousy. Friends do not show their state to just anyone.” Someone without an iota of being, who never gazes on the two worlds and who always keeps God's gaze before his eyes is called poor, for he lacks everything and is wealthy through the Real. One must have wealth in the breast, not in the storehouse. The poor man is he who sees no hand- hold in the two worlds other than the Real and does not gaze upon himself. He has recited the prayer of the dead over his own essence and attributes-as that chevalier said: “Endless passion has nothing to do with a heart that stays firm in its own attributes. When someone steps into the field of passion for the beautiful, night and day will recite for him the prayer of the dead.” [DS 209-10]";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:57";s:10:"updated_at";s:19:"2025-09-25 13:23:57";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:11;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:60665;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:16;s:7:"content";s:2093:"O people, you are the poor toward God, and God is the Unneedy, the Praiseworthy. Know that poverty is of two sorts: the poverty of created nature and the poverty of attributes. The poverty of created nature is general, belonging to every newly arrived thing that has come into existence from nonexistence. The meaning of poverty is need. Every created thing needs the Creator-first for creation and second for nurture. Thus you know that God has no needs or requirements, and everything else has needs and requirements. This is why the Exalted Lord says, “God is the Unneedy, and you are the poor” [47:38]. As for the poverty of attributes, that is what the Lord of the Worlds said: “the poor emigrants” [59:8]. He specified the Messenger's Companions for this poverty and praised them for it, as He said: “For the poor, who are constrained in the path of God” [2:273]. He named them poor to disguise the wealth of their state and so that no one would know of their wealth. This is as they say: “Call me Arsalan so that no one will know who I am.” The Pir of the Tariqah said, “Friendship is built on disguise. The name 'king' for Solomon is the disguise of poverty. 'Disobedience' for Adam is the disguise of being chosen. The blessings that clothed Abraham disguised bosom friendship. This is because the stipulation of love is jeal-ousy. Friends do not show their state to just anyone.” Someone without an iota of being, who never gazes on the two worlds and who always keeps God's gaze before his eyes is called poor, for he lacks everything and is wealthy through the Real. One must have wealth in the breast, not in the storehouse. The poor man is he who sees no hand- hold in the two worlds other than the Real and does not gaze upon himself. He has recited the prayer of the dead over his own essence and attributes-as that chevalier said: “Endless passion has nothing to do with a heart that stays firm in its own attributes. When someone steps into the field of passion for the beautiful, night and day will recite for him the prayer of the dead.” [DS 209-10]";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:11:"�*�original";a:7:{s:2:"id";i:60665;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:16;s:7:"content";s:2093:"O people, you are the poor toward God, and God is the Unneedy, the Praiseworthy. Know that poverty is of two sorts: the poverty of created nature and the poverty of attributes. The poverty of created nature is general, belonging to every newly arrived thing that has come into existence from nonexistence. The meaning of poverty is need. Every created thing needs the Creator-first for creation and second for nurture. Thus you know that God has no needs or requirements, and everything else has needs and requirements. This is why the Exalted Lord says, “God is the Unneedy, and you are the poor” [47:38]. As for the poverty of attributes, that is what the Lord of the Worlds said: “the poor emigrants” [59:8]. He specified the Messenger's Companions for this poverty and praised them for it, as He said: “For the poor, who are constrained in the path of God” [2:273]. He named them poor to disguise the wealth of their state and so that no one would know of their wealth. This is as they say: “Call me Arsalan so that no one will know who I am.” The Pir of the Tariqah said, “Friendship is built on disguise. The name 'king' for Solomon is the disguise of poverty. 'Disobedience' for Adam is the disguise of being chosen. The blessings that clothed Abraham disguised bosom friendship. This is because the stipulation of love is jeal-ousy. Friends do not show their state to just anyone.” Someone without an iota of being, who never gazes on the two worlds and who always keeps God's gaze before his eyes is called poor, for he lacks everything and is wealthy through the Real. One must have wealth in the breast, not in the storehouse. The poor man is he who sees no hand- hold in the two worlds other than the Real and does not gaze upon himself. He has recited the prayer of the dead over his own essence and attributes-as that chevalier said: “Endless passion has nothing to do with a heart that stays firm in its own attributes. When someone steps into the field of passion for the beautiful, night and day will recite for him the prayer of the dead.” [DS 209-10]";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:12;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:59082;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:17;s:7:"content";s:2086:"O people, you are the poor toward God, and God is the Unneedy, the Praiseworthy.Know that poverty is of two sorts: the poverty of created nature and the poverty of attributes. The poverty of created nature is general, belonging to every newly arrived thing that has come into existence from nonexistence. The meaning of poverty is need. Every created thing needs the Creator-first for creation and second for nurture. Thus you know that God has no needs or requirements, and everything else has needs and requirements. This is why the Exalted Lord says, �God is the Unneedy, and you are the poor� [47:38].As for the poverty of attributes, that is what the Lord of the Worlds said: �the poor emigrants� [59:8]. He specified the Messenger's Companions for this poverty and praised them for it, as He said: �For the poor, who are constrained in the path of God� [2:273]. He named them poor to disguise the wealth of their state and so that no one would know of their wealth. This is as they say: �Call me Arsalan so that no one will know who I am.�The Pir of the Tariqah said, �Friendship is built on disguise. The name 'king' for Solomon is the disguise of poverty. 'Disobedience' for Adam is the disguise of being chosen. The blessings that clothed Abraham disguised bosom friendship. This is because the stipulation of love is jeal-ousy. Friends do not show their state to just anyone.�Someone without an iota of being, who never gazes on the two worlds and who always keeps God's gaze before his eyes is called poor, for he lacks everything and is wealthy through the Real. One must have wealth in the breast, not in the storehouse. The poor man is he who sees no hand- hold in the two worlds other than the Real and does not gaze upon himself. He has recited the prayer of the dead over his own essence and attributes-as that chevalier said:�Endless passion has nothing to do with a heart that stays firm in its own attributes.When someone steps into the field of passion for the beautiful,night and day will recite for him the prayer of the dead.� [DS 209-10]";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:49";s:10:"updated_at";s:19:"2025-09-25 13:49:49";}s:11:"�*�original";a:7:{s:2:"id";i:59082;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:17;s:7:"content";s:2086:"O people, you are the poor toward God, and God is the Unneedy, the Praiseworthy.Know that poverty is of two sorts: the poverty of created nature and the poverty of attributes. The poverty of created nature is general, belonging to every newly arrived thing that has come into existence from nonexistence. The meaning of poverty is need. Every created thing needs the Creator-first for creation and second for nurture. Thus you know that God has no needs or requirements, and everything else has needs and requirements. This is why the Exalted Lord says, �God is the Unneedy, and you are the poor� [47:38].As for the poverty of attributes, that is what the Lord of the Worlds said: �the poor emigrants� [59:8]. He specified the Messenger's Companions for this poverty and praised them for it, as He said: �For the poor, who are constrained in the path of God� [2:273]. He named them poor to disguise the wealth of their state and so that no one would know of their wealth. This is as they say: �Call me Arsalan so that no one will know who I am.�The Pir of the Tariqah said, �Friendship is built on disguise. The name 'king' for Solomon is the disguise of poverty. 'Disobedience' for Adam is the disguise of being chosen. The blessings that clothed Abraham disguised bosom friendship. This is because the stipulation of love is jeal-ousy. Friends do not show their state to just anyone.�Someone without an iota of being, who never gazes on the two worlds and who always keeps God's gaze before his eyes is called poor, for he lacks everything and is wealthy through the Real. One must have wealth in the breast, not in the storehouse. The poor man is he who sees no hand- hold in the two worlds other than the Real and does not gaze upon himself. He has recited the prayer of the dead over his own essence and attributes-as that chevalier said:�Endless passion has nothing to do with a heart that stays firm in its own attributes.When someone steps into the field of passion for the beautiful,night and day will recite for him the prayer of the dead.� [DS 209-10]";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:49";s:10:"updated_at";s:19:"2025-09-25 13:49:49";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:13;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:61302;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:19;s:7:"content";s:1767:"O mankind! It is you who stand in need of God�He said:That is, �You [depend] upon Him in your very selves, for truly when God created all creatures He imposed upon His servants neediness (faqr) for Him, while He is the Rich and Independent (al-Ghanī). Furthermore, whoever claims to be wealthy has been veiled from God, Mighty and Majestic is He. On the other hand, whoever shows his need for God, will find that He joins his need to His wealth. The servant should feel the need for Him in his innermost secret (sirr), cutting himself off from all other than Him, so that his servanthood (ʿubūdiyya) becomes pure (maḥḍa); for pure servanthood is self-abasement (dhull) and humble submission (khuḍūʿ).He was asked, �How does one show one�s need for Him?� He said:The neediness takes three [forms]: [the servants�] showing [awareness] of having been needy from pre-eternity (faqruhum al-qadīm); their showing need in their state (faqr ḥālihim), and their showing neediness through the death of the self to its [own] devising and managing [of things] (tadbīr). Whoever does not come up to [these standards] is false in his claim to neediness.He also said:The truly needful [person] (al-faqīr al-ṣādiq) is the one who does not ask [for things except from God] (lā yasʾalu), does not turn down [that which has been granted to him by God] (lā yaruddu), and does not hold back [from giving in the path of God when asked] (lā yaḥbisu).ʿUmar b. ʿAbd al-ʿAzīz  said that the friends of God can be described [as having] three characteristics[lit. things]: confidence (thiqa) in God, Exalted is He, in everything; showing neediness for Him (faqr ilayhi) in everything; and taking refuge in Him (rujūʿ ilayhi) from everything.His words:";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/en-tafsir-al-tustari/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:53";s:10:"updated_at";s:19:"2025-09-25 13:49:53";}s:11:"�*�original";a:7:{s:2:"id";i:61302;s:7:"ayah_id";i:3675;s:16:"tafsir_source_id";i:19;s:7:"content";s:1767:"O mankind! It is you who stand in need of God�He said:That is, �You [depend] upon Him in your very selves, for truly when God created all creatures He imposed upon His servants neediness (faqr) for Him, while He is the Rich and Independent (al-Ghanī). Furthermore, whoever claims to be wealthy has been veiled from God, Mighty and Majestic is He. On the other hand, whoever shows his need for God, will find that He joins his need to His wealth. The servant should feel the need for Him in his innermost secret (sirr), cutting himself off from all other than Him, so that his servanthood (ʿubūdiyya) becomes pure (maḥḍa); for pure servanthood is self-abasement (dhull) and humble submission (khuḍūʿ).He was asked, �How does one show one�s need for Him?� He said:The neediness takes three [forms]: [the servants�] showing [awareness] of having been needy from pre-eternity (faqruhum al-qadīm); their showing need in their state (faqr ḥālihim), and their showing neediness through the death of the self to its [own] devising and managing [of things] (tadbīr). Whoever does not come up to [these standards] is false in his claim to neediness.He also said:The truly needful [person] (al-faqīr al-ṣādiq) is the one who does not ask [for things except from God] (lā yasʾalu), does not turn down [that which has been granted to him by God] (lā yaruddu), and does not hold back [from giving in the path of God when asked] (lā yaḥbisu).ʿUmar b. ʿAbd al-ʿAzīz  said that the friends of God can be described [as having] three characteristics[lit. things]: confidence (thiqa) in God, Exalted is He, in everything; showing neediness for Him (faqr ilayhi) in everything; and taking refuge in Him (rujūʿ ilayhi) from everything.His words:";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/en-tafsir-al-tustari/35/15.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:53";s:10:"updated_at";s:19:"2025-09-25 13:49:53";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:28:"�*�escapeWhenCastingToString";b:0;}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:7:{i:0;s:8:"surah_id";i:1;s:11:"ayah_number";i:2;s:13:"text_arabic_1";i:3;s:13:"text_arabic_2";i:4;s:12:"text_english";i:5;s:12:"text_bengali";i:6;s:9:"text_urdu";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}

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