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1759767392O:15:"App\Models\Ayah":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:5:"ayahs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:10:{s:2:"id";i:1689;s:8:"surah_id";i:12;s:11:"ayah_number";i:93;s:13:"text_arabic_1";s:215:"ٱذْهَبُوا۟ بِقَمِيصِى هَـٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ";s:13:"text_arabic_2";s:123:"اذهبوا بقميصي هذا فالقوه على وجه ابي يات بصيرا واتوني باهلكم اجمعين";s:12:"text_english";s:141:"Go with this shirt of mine and cast it over my father’s face, and he will regain his sight. Then come back to me with your whole family.”";s:12:"text_bengali";s:408:"‘তোমরা আমার এ জামাটি নিয়ে যাও, অতঃপর সেটি আমার পিতার চেহারায় ফেল। এতে তিনি দৃষ্টিশক্তি ফিরে পাবেন। আর তোমরা তোমাদের পরিবারের সকলকে নিয়ে আমার কাছে চলে আস’।";s:9:"text_urdu";s:208:"یہ میرا کرتہ لے جاؤ اور اسے والد صاحب کے منہ پر ڈال دو۔ وہ بینا ہو جائیں گے۔ اور اپنے تمام اہل وعیال کو میرے پاس لے آؤ";s:10:"created_at";s:19:"2025-07-26 22:38:08";s:10:"updated_at";s:19:"2025-07-26 22:38:08";}s:11:"�*�original";a:10:{s:2:"id";i:1689;s:8:"surah_id";i:12;s:11:"ayah_number";i:93;s:13:"text_arabic_1";s:215:"ٱذْهَبُوا۟ بِقَمِيصِى هَـٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ";s:13:"text_arabic_2";s:123:"اذهبوا بقميصي هذا فالقوه على وجه ابي يات بصيرا واتوني باهلكم اجمعين";s:12:"text_english";s:141:"Go with this shirt of mine and cast it over my father’s face, and he will regain his sight. 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بالغزو والغارات وقطع الطريق ، وتلك العلامات من لباس ومِن كلمات يتعارفون بها وهي الشعار ، ومن علامات في البَدن وشَامات .وفائدة إرساله إلى أبيه القميصَ أن يثق أبوه بحياته ووجوده في مصر ، فلا يظن الدعوة إلى قدومه مكيدة من ملك مصر ، ولقصد تعجيل المسرة له .والأظهر أنه جعل إرسال قميصه علامة على صدق إخوته فيما يبلغونه إلى أبيهم من أمر يوسف عليه السلام بجلبه فإنّ قمصان الملوك والكبراء تنسج إليهم خصيصاً ولا توجد أمثالها عند الناس وكان الملوك يخلعونها على خاصتهم ، فجعل يوسف عليه السلام إرسال قميصه علامة لأبيه على صدق إخوته أنهم جاءوا من عند يوسف عليه السلام بخبر صدق .ومن البعيد مَا قيل : إن القميص كان قميص إبراهيم عليه السلام مع أن قميص يوسف قد جاء به إخوته إلى أبيهم حين جاءوا عليه بدم كذب .وأما إلقاء القميص على وجه أبيه فلقصد المفاجأة بالبُشرى لأنه كان لا يبصر من بعيد فلا يتبين رفعة القميص إلا من قرب .وأما كونه يصير بصيراً فحصل ليوسف عليه السلام بالوحي فبشرهم به من ذلك الحين . ولعل يوسف عليه السلام نُبيءَ ساعتئذٍ .وأدمج الأمر بالإتيان بأبيه في ضمن تبشيره بوجوده إدماجاً بليغاً إذ قال : { يأت بصيراً } ثم قال : { وأتوني بأهلكم أجمعين } لقصد صلة أرحام عشيرته . قال المفسرون : وكانت عشيرة يعقوب عليه السلام ستا وسبعين نفساً بين رجال ونساء .";s:4:"meta";s:67:"{"repo_path": "tafsir_repo/ar-tafseer-tanwir-al-miqbas/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:46";s:10:"updated_at";s:19:"2025-09-25 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And so he said Go with this shirt of mine — and this was the shirt of Abraham the one he wore when he was thrown into the fire; he Joseph had it around his neck when he was at the bottom of the well. It the shirt had come from Paradise Gabriel commanded him Joseph to send it off to Jacob saying that the scent of Paradise lingers in it and whenever it is cast upon a sufferer it heals him — and lay it on my father’s face and he will recover his sight; and bring me all your folk’.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:51";s:10:"updated_at";s:19:"2025-09-25 13:23:51";}s:11:"�*�original";a:7:{s:2:"id";i:51584;s:7:"ayah_id";i:1689;s:16:"tafsir_source_id";i:13;s:7:"content";s:575:"He Joseph asked them about his father; and they told him that his eyesight had gone. And so he said Go with this shirt of mine — and this was the shirt of Abraham the one he wore when he was thrown into the fire; he Joseph had it around his neck when he was at the bottom of the well. It the shirt had come from Paradise Gabriel commanded him Joseph to send it off to Jacob saying that the scent of Paradise lingers in it and whenever it is cast upon a sufferer it heals him — and lay it on my father’s face and he will recover his sight; and bring me all your folk’.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:51";s:10:"updated_at";s:19:"2025-09-25 13:23:51";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:9;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:56949;s:7:"ayah_id";i:1689;s:16:"tafsir_source_id";i:14;s:7:"content";s:2032:"Go with this shirt of mine and cast it upon the face of my father so that he may come to seeing. Joseph said, " Take my shirt to Jacob, for his pain has not ceased from the time he saw the shirt stained with the wolf's blood. The balm will also be my shirt. " When they took the shirt from Egypt, the morning breeze was commanded to take the shirt's scent to Jacob's nostrils so that, before Joseph's messenger could give the good news, he would receive it from the Real's mes- senger and recognize the Real's perfect gentleness and favor toward him. According to the tasting of the recognizers, this is the divine breeze that wanders furtively around the world to the doors of the breasts of the faithful and the tawḤīd-voicers to see where there may be a limpid breast and an empty secret core in which to dwell. Her love came to me before I knew love- it came across a carefree heart and took possession. To this alluded the Prophet: " Surely your Lord has breezes in the days of your time, " and so on. As for Jacob, this generosity was shown to him by means of passion for Joseph. Beneath this lies a magnificent secret. Its explanation is that contemplating Joseph for Jacob was by means of con- templating the Real. Whenever Jacob saw Joseph with the eyes of his head, he was gazing on the Real in contemplation with the eye of his secret core. So, when he was veiled from contemplating Joseph, his heart was also veiled from contemplating the Real. All of Jacob's anxiety and grieving was because of the loss of the contemplation of the Real, not the loss of companionship with Jo- seph. His longing and lamenting at separation from Joseph was because he had lost his mirror. He did not weep for the mirror itself, but for his heart's intimate, which he no longer saw. He burned because of losing that. Hence, on the day when he saw him again, he fell down in prostration, for his heart was contemplating the Real. He was prostrating before the contemplation of the Real, for none other than God is worthy of prostration.";s:4:"meta";s:61:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:11:"�*�original";a:7:{s:2:"id";i:56949;s:7:"ayah_id";i:1689;s:16:"tafsir_source_id";i:14;s:7:"content";s:2032:"Go with this shirt of mine and cast it upon the face of my father so that he may come to seeing. Joseph said, " Take my shirt to Jacob, for his pain has not ceased from the time he saw the shirt stained with the wolf's blood. The balm will also be my shirt. " When they took the shirt from Egypt, the morning breeze was commanded to take the shirt's scent to Jacob's nostrils so that, before Joseph's messenger could give the good news, he would receive it from the Real's mes- senger and recognize the Real's perfect gentleness and favor toward him. 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Beneath this lies a magnificent secret. Its explanation is that contemplating Joseph for Jacob was by means of con- templating the Real. Whenever Jacob saw Joseph with the eyes of his head, he was gazing on the Real in contemplation with the eye of his secret core. So, when he was veiled from contemplating Joseph, his heart was also veiled from contemplating the Real. All of Jacob's anxiety and grieving was because of the loss of the contemplation of the Real, not the loss of companionship with Jo- seph. His longing and lamenting at separation from Joseph was because he had lost his mirror. He did not weep for the mirror itself, but for his heart's intimate, which he no longer saw. He burned because of losing that. Hence, on the day when he saw him again, he fell down in prostration, for his heart was contemplating the Real. He was prostrating before the contemplation of the Real, for none other than God is worthy of prostration.";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:56";s:10:"updated_at";s:19:"2025-09-25 13:23:56";}s:11:"�*�original";a:7:{s:2:"id";i:57941;s:7:"ayah_id";i:1689;s:16:"tafsir_source_id";i:15;s:7:"content";s:2032:"Go with this shirt of mine and cast it upon the face of my father so that he may come to seeing. Joseph said, " Take my shirt to Jacob, for his pain has not ceased from the time he saw the shirt stained with the wolf's blood. The balm will also be my shirt. " When they took the shirt from Egypt, the morning breeze was commanded to take the shirt's scent to Jacob's nostrils so that, before Joseph's messenger could give the good news, he would receive it from the Real's mes- senger and recognize the Real's perfect gentleness and favor toward him. According to the tasting of the recognizers, this is the divine breeze that wanders furtively around the world to the doors of the breasts of the faithful and the tawḤīd-voicers to see where there may be a limpid breast and an empty secret core in which to dwell. Her love came to me before I knew love- it came across a carefree heart and took possession. To this alluded the Prophet: " Surely your Lord has breezes in the days of your time, " and so on. As for Jacob, this generosity was shown to him by means of passion for Joseph. Beneath this lies a magnificent secret. Its explanation is that contemplating Joseph for Jacob was by means of con- templating the Real. Whenever Jacob saw Joseph with the eyes of his head, he was gazing on the Real in contemplation with the eye of his secret core. So, when he was veiled from contemplating Joseph, his heart was also veiled from contemplating the Real. All of Jacob's anxiety and grieving was because of the loss of the contemplation of the Real, not the loss of companionship with Jo- seph. His longing and lamenting at separation from Joseph was because he had lost his mirror. He did not weep for the mirror itself, but for his heart's intimate, which he no longer saw. He burned because of losing that. Hence, on the day when he saw him again, he fell down in prostration, for his heart was contemplating the Real. He was prostrating before the contemplation of the Real, for none other than God is worthy of prostration.";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:56";s:10:"updated_at";s:19:"2025-09-25 13:23:56";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:11;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:60215;s:7:"ayah_id";i:1689;s:16:"tafsir_source_id";i:16;s:7:"content";s:2032:"Go with this shirt of mine and cast it upon the face of my father so that he may come to seeing. Joseph said, " Take my shirt to Jacob, for his pain has not ceased from the time he saw the shirt stained with the wolf's blood. The balm will also be my shirt. " When they took the shirt from Egypt, the morning breeze was commanded to take the shirt's scent to Jacob's nostrils so that, before Joseph's messenger could give the good news, he would receive it from the Real's mes- senger and recognize the Real's perfect gentleness and favor toward him. According to the tasting of the recognizers, this is the divine breeze that wanders furtively around the world to the doors of the breasts of the faithful and the tawḤīd-voicers to see where there may be a limpid breast and an empty secret core in which to dwell. Her love came to me before I knew love- it came across a carefree heart and took possession. To this alluded the Prophet: " Surely your Lord has breezes in the days of your time, " and so on. As for Jacob, this generosity was shown to him by means of passion for Joseph. Beneath this lies a magnificent secret. Its explanation is that contemplating Joseph for Jacob was by means of con- templating the Real. Whenever Jacob saw Joseph with the eyes of his head, he was gazing on the Real in contemplation with the eye of his secret core. So, when he was veiled from contemplating Joseph, his heart was also veiled from contemplating the Real. All of Jacob's anxiety and grieving was because of the loss of the contemplation of the Real, not the loss of companionship with Jo- seph. His longing and lamenting at separation from Joseph was because he had lost his mirror. He did not weep for the mirror itself, but for his heart's intimate, which he no longer saw. He burned because of losing that. Hence, on the day when he saw him again, he fell down in prostration, for his heart was contemplating the Real. He was prostrating before the contemplation of the Real, for none other than God is worthy of prostration.";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:11:"�*�original";a:7:{s:2:"id";i:60215;s:7:"ayah_id";i:1689;s:16:"tafsir_source_id";i:16;s:7:"content";s:2032:"Go with this shirt of mine and cast it upon the face of my father so that he may come to seeing. Joseph said, " Take my shirt to Jacob, for his pain has not ceased from the time he saw the shirt stained with the wolf's blood. The balm will also be my shirt. " When they took the shirt from Egypt, the morning breeze was commanded to take the shirt's scent to Jacob's nostrils so that, before Joseph's messenger could give the good news, he would receive it from the Real's mes- senger and recognize the Real's perfect gentleness and favor toward him. According to the tasting of the recognizers, this is the divine breeze that wanders furtively around the world to the doors of the breasts of the faithful and the tawḤīd-voicers to see where there may be a limpid breast and an empty secret core in which to dwell. Her love came to me before I knew love- it came across a carefree heart and took possession. To this alluded the Prophet: " Surely your Lord has breezes in the days of your time, " and so on. As for Jacob, this generosity was shown to him by means of passion for Joseph. Beneath this lies a magnificent secret. Its explanation is that contemplating Joseph for Jacob was by means of con- templating the Real. Whenever Jacob saw Joseph with the eyes of his head, he was gazing on the Real in contemplation with the eye of his secret core. So, when he was veiled from contemplating Joseph, his heart was also veiled from contemplating the Real. All of Jacob's anxiety and grieving was because of the loss of the contemplation of the Real, not the loss of companionship with Jo- seph. His longing and lamenting at separation from Joseph was because he had lost his mirror. He did not weep for the mirror itself, but for his heart's intimate, which he no longer saw. He burned because of losing that. Hence, on the day when he saw him again, he fell down in prostration, for his heart was contemplating the Real. He was prostrating before the contemplation of the Real, for none other than God is worthy of prostration.";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:12;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:58836;s:7:"ayah_id";i:1689;s:16:"tafsir_source_id";i:17;s:7:"content";s:2028:"Go with this shirt of mine and cast it upon the face of my father so that he may come to seeing.Joseph said, " Take my shirt to Jacob, for his pain has not ceased from the time he saw the shirt stained with the wolf's blood. The balm will also be my shirt. " When they took the shirt from Egypt, the morning breeze was commanded to take the shirt's scent to Jacob's nostrils so that, before Joseph's messenger could give the good news, he would receive it from the Real's mes- senger and recognize the Real's perfect gentleness and favor toward him. According to the tasting of the recognizers, this is the divine breeze that wanders furtively around the world to the doors of the breasts of the faithful and the tawḤīd-voicers to see where there may be a limpid breast and an empty secret core in which to dwell.Her love came to me before I knew love-it came across a carefree heart and took possession.To this alluded the Prophet: " Surely your Lord has breezes in the days of your time, " and so on. As for Jacob, this generosity was shown to him by means of passion for Joseph. Beneath this lies a magnificent secret. Its explanation is that contemplating Joseph for Jacob was by means of con- templating the Real. Whenever Jacob saw Joseph with the eyes of his head, he was gazing on the Real in contemplation with the eye of his secret core. So, when he was veiled from contemplating Joseph, his heart was also veiled from contemplating the Real. All of Jacob's anxiety and grieving was because of the loss of the contemplation of the Real, not the loss of companionship with Jo- seph. His longing and lamenting at separation from Joseph was because he had lost his mirror. He did not weep for the mirror itself, but for his heart's intimate, which he no longer saw. He burned because of losing that. Hence, on the day when he saw him again, he fell down in prostration, for his heart was contemplating the Real. He was prostrating before the contemplation of the Real, for none other than God is worthy of prostration.";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:49";s:10:"updated_at";s:19:"2025-09-25 13:49:49";}s:11:"�*�original";a:7:{s:2:"id";i:58836;s:7:"ayah_id";i:1689;s:16:"tafsir_source_id";i:17;s:7:"content";s:2028:"Go with this shirt of mine and cast it upon the face of my father so that he may come to seeing.Joseph said, " Take my shirt to Jacob, for his pain has not ceased from the time he saw the shirt stained with the wolf's blood. The balm will also be my shirt. " When they took the shirt from Egypt, the morning breeze was commanded to take the shirt's scent to Jacob's nostrils so that, before Joseph's messenger could give the good news, he would receive it from the Real's mes- senger and recognize the Real's perfect gentleness and favor toward him. According to the tasting of the recognizers, this is the divine breeze that wanders furtively around the world to the doors of the breasts of the faithful and the tawḤīd-voicers to see where there may be a limpid breast and an empty secret core in which to dwell.Her love came to me before I knew love-it came across a carefree heart and took possession.To this alluded the Prophet: " Surely your Lord has breezes in the days of your time, " and so on. As for Jacob, this generosity was shown to him by means of passion for Joseph. Beneath this lies a magnificent secret. Its explanation is that contemplating Joseph for Jacob was by means of con- templating the Real. Whenever Jacob saw Joseph with the eyes of his head, he was gazing on the Real in contemplation with the eye of his secret core. So, when he was veiled from contemplating Joseph, his heart was also veiled from contemplating the Real. All of Jacob's anxiety and grieving was because of the loss of the contemplation of the Real, not the loss of companionship with Jo- seph. His longing and lamenting at separation from Joseph was because he had lost his mirror. He did not weep for the mirror itself, but for his heart's intimate, which he no longer saw. He burned because of losing that. Hence, on the day when he saw him again, he fell down in prostration, for his heart was contemplating the Real. He was prostrating before the contemplation of the Real, for none other than God is worthy of prostration.";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/12/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:49";s:10:"updated_at";s:19:"2025-09-25 13:49:49";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:28:"�*�escapeWhenCastingToString";b:0;}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:7:{i:0;s:8:"surah_id";i:1;s:11:"ayah_number";i:2;s:13:"text_arabic_1";i:3;s:13:"text_arabic_2";i:4;s:12:"text_english";i:5;s:12:"text_bengali";i:6;s:9:"text_urdu";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}

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