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1759945909O:15:"App\Models\Ayah":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:5:"ayahs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:10:{s:2:"id";i:4492;s:8:"surah_id";i:45;s:11:"ayah_number";i:19;s:13:"text_arabic_1";s:266:"إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا ۚ وَإِنَّ ٱلظَّـٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۖ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ";s:13:"text_arabic_2";s:142:"انهم لن يغنوا عنك من الله شيئا وان الظالمين بعضهم اولياء بعض والله ولي المتقين";s:12:"text_english";s:163:"They certainly can be of no benefit to you against Allah whatsoever. Surely the wrongdoers are patrons of each other, whereas Allah is the Patron of the righteous.";s:12:"text_bengali";s:309:"তারা আল্লাহর মুকাবিলায় তোমার কোন কাজে আসবে না। আর নিশ্চয় যালিমরা মূলত একে অপরের বন্ধু এবং আল্লাহ মুত্তাকীদের বন্ধু।";s:9:"text_urdu";s:206:"یہ خدا کے سامنے تمہارے کسی کام نہیں آئیں گے۔ اور ظالم لوگ ایک دوسرے کے دوست ہوتے ہیں۔ اور خدا پرہیزگاروں کا دوست ہے";s:10:"created_at";s:19:"2025-07-26 23:06:25";s:10:"updated_at";s:19:"2025-07-26 23:06:25";}s:11:"�*�original";a:10:{s:2:"id";i:4492;s:8:"surah_id";i:45;s:11:"ayah_number";i:19;s:13:"text_arabic_1";s:266:"إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا ۚ وَإِنَّ ٱلظَّـٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۖ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ";s:13:"text_arabic_2";s:142:"انهم لن يغنوا عنك من الله شيئا وان الظالمين بعضهم اولياء بعض والله ولي المتقين";s:12:"text_english";s:163:"They certainly can be of no benefit to you against Allah whatsoever. 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إِنَّهُمْ لَنْ يُغْنُوا عَنْكَ مِنَ اللَّهِ شَيْئًا وَإِنَّ الظَّالِمِينَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَاللَّهُ وَلِيُّ الْمُتَّقِينَ (19)وجملة { إنهم لن يغنوا عنك من الله شيئاً } تعليل للنهي عن اتباع أهواء الذين لا يعلمون ، ويتضمن تعليلَ الأمر باتباع شريعة الله فإن كونهم لا يغنون عنه من الله شيئاً يستلزم أن في مخالفة ما أمر الله من اتباع شريعته ما يوقع في غضب الله وعقابه فلا يغني عنه اتباع أهوائهم من عقابه .والإغناء : جعل الغير غنياً ، أي غير محتاج ، فالآثم المهدد من قدير غير غنيّ عن الذي يعاقبه ولو حماه من هو كفء لمهدده أو أقدر منه لأغناه عنه وضُمّن فعل الإغناء معنى الدفع فعدّي ب ( عن ) . وانتصب { شيئاً } على المفعول المطلق ، و { من الله } صفة ل { شيئاً } و { مِن } بمعنى بَدل ، أي لن يُغنُوا عنك بدلاً من عذاب الله ، أي قليلاً من الإغناء البديل من عقاب الله فالكلام على حذف مضاف ، وتقدم عند قوله تعالى : { إن الذين كفروا لن تُغني عنهم أموالهم ولا أولادهم من الله شيئاً } في آل عمران ( 10 ) .وعُطف على هذا التعليل تعليل آخر وهو { وإن الظالمين بعضهم أولياء بعض } أي إنهم ظالمون وأنت لست من 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ولو حماه من هو كفء لمهدده أو أقدر منه لأغناه عنه وضُمّن فعل الإغناء معنى الدفع فعدّي ب ( عن ) . وانتصب { شيئاً } على المفعول المطلق ، و { من الله } صفة ل { شيئاً } و { مِن } بمعنى بَدل ، أي لن يُغنُوا عنك بدلاً من عذاب الله ، أي قليلاً من الإغناء البديل من عقاب الله فالكلام على حذف مضاف ، وتقدم عند قوله تعالى : { إن الذين كفروا لن تُغني عنهم أموالهم ولا أولادهم من الله شيئاً } في آل عمران ( 10 ) .وعُطف على هذا التعليل تعليل آخر وهو { وإن الظالمين بعضهم أولياء بعض } أي إنهم ظالمون وأنت لست من الظالمين في شيء فلا يجوز أن تتبعهم في شيء وإنما يتبعهم من هم أولياؤهم . وذُيل ذلك بقوله : { والله ولي المتقين } وهو يفيد أن النبي صلى الله عليه وسلم الله وليُّه لأن النبي صلى الله عليه وسلم أول المتقين .";s:4:"meta";s:67:"{"repo_path": "tafsir_repo/ar-tafseer-tanwir-al-miqbas/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:48";s:10:"updated_at";s:19:"2025-09-25 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And assuredly the wrongdoers the disbelievers are allies of one another; but God is the ally only of the God-fearing.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:52";s:10:"updated_at";s:19:"2025-09-25 13:23:52";}s:11:"�*�original";a:7:{s:2:"id";i:54387;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:13;s:7:"content";s:222:"Assuredly they will not avail they will not protect you in any way against God against His chastisement. And assuredly the wrongdoers the disbelievers are allies of one another; but God is the ally only of the God-fearing.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:52";s:10:"updated_at";s:19:"2025-09-25 13:23:52";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:9;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:57263;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:14;s:7:"content";s:2149:"Surely they will not make thee unneedy of God in anything. “If God desires a blessing for you, no one will prevent it, and if He desires a trial for you, no one will turn it away. So do not attach your reflection to any created thing and do not turn the attentive- ness of your mind to anything. Depend on your Lord and trust in Him.” “O paragon of the world, O master of Adam's children, O sun of felicity's sphere, O moon of mastery's heaven, O lodging of the world of knowledge, O pearl of the oyster of eminence, O embroidery on the garment of existence! We separated you out from the world's folk, we orphaned you from father and mother, and We brought out your family and relatives against you so that your heart would be free of all and be totally detached for obeying and serving Me. From the wide roads We made for you the road of the religion, and you call the world's folk to that road: Say: 'This is my path; I invite to God' [12:108]. “O paragon! On the night of the miʿrāj, We sat you down in the dome of proximity and scattered a hundred thousand gentle gifts on the head of your good fortune. We made the two worlds the dust beneath your feet and brought the celestial figures and the terrestrial center under the banner of your rulership. What We intended was to give you expansiveness on the carpet of intercession. As long as there is the story of the pain of the disobedient, you should lift it up to Us and apologize for it on their behalf: Take us not to task if we forget or make mistakes [2:286]. O MuḤammad! If tomorrow you ask Us for the two worlds and the world's folk, you will have asked only for the dust beneath your feet. And if We, through eternal gentleness, use the dust of those feet in the work of one of your servants, that is not far-fetched for Our perfection.” The collyrium of insight had been daubed on the eyes of the prophethood of that greatest of the prophets. He knew that dust should be a carrier of burdens, not headstrong, because dust is for carrying burdens, not for being headstrong. Do you not see how the Exalted Lord threatens and warns those who were headstrong and refractory:";s:4:"meta";s:61:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:11:"�*�original";a:7:{s:2:"id";i:57263;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:14;s:7:"content";s:2149:"Surely they will not make thee unneedy of God in anything. “If God desires a blessing for you, no one will prevent it, and if He desires a trial for you, no one will turn it away. So do not attach your reflection to any created thing and do not turn the attentive- ness of your mind to anything. Depend on your Lord and trust in Him.” “O paragon of the world, O master of Adam's children, O sun of felicity's sphere, O moon of mastery's heaven, O lodging of the world of knowledge, O pearl of the oyster of eminence, O embroidery on the garment of existence! We separated you out from the world's folk, we orphaned you from father and mother, and We brought out your family and relatives against you so that your heart would be free of all and be totally detached for obeying and serving Me. From the wide roads We made for you the road of the religion, and you call the world's folk to that road: Say: 'This is my path; I invite to God' [12:108]. “O paragon! On the night of the miʿrāj, We sat you down in the dome of proximity and scattered a hundred thousand gentle gifts on the head of your good fortune. We made the two worlds the dust beneath your feet and brought the celestial figures and the terrestrial center under the banner of your rulership. What We intended was to give you expansiveness on the carpet of intercession. As long as there is the story of the pain of the disobedient, you should lift it up to Us and apologize for it on their behalf: Take us not to task if we forget or make mistakes [2:286]. O MuḤammad! If tomorrow you ask Us for the two worlds and the world's folk, you will have asked only for the dust beneath your feet. And if We, through eternal gentleness, use the dust of those feet in the work of one of your servants, that is not far-fetched for Our perfection.” The collyrium of insight had been daubed on the eyes of the prophethood of that greatest of the prophets. He knew that dust should be a carrier of burdens, not headstrong, because dust is for carrying burdens, not for being headstrong. Do you not see how the Exalted Lord threatens and warns those who were headstrong and refractory:";s:4:"meta";s:61:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:10;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:58348;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:15;s:7:"content";s:2149:"Surely they will not make thee unneedy of God in anything. “If God desires a blessing for you, no one will prevent it, and if He desires a trial for you, no one will turn it away. So do not attach your reflection to any created thing and do not turn the attentive- ness of your mind to anything. Depend on your Lord and trust in Him.” “O paragon of the world, O master of Adam's children, O sun of felicity's sphere, O moon of mastery's heaven, O lodging of the world of knowledge, O pearl of the oyster of eminence, O embroidery on the garment of existence! We separated you out from the world's folk, we orphaned you from father and mother, and We brought out your family and relatives against you so that your heart would be free of all and be totally detached for obeying and serving Me. From the wide roads We made for you the road of the religion, and you call the world's folk to that road: Say: 'This is my path; I invite to God' [12:108]. “O paragon! On the night of the miʿrāj, We sat you down in the dome of proximity and scattered a hundred thousand gentle gifts on the head of your good fortune. We made the two worlds the dust beneath your feet and brought the celestial figures and the terrestrial center under the banner of your rulership. What We intended was to give you expansiveness on the carpet of intercession. As long as there is the story of the pain of the disobedient, you should lift it up to Us and apologize for it on their behalf: Take us not to task if we forget or make mistakes [2:286]. O MuḤammad! If tomorrow you ask Us for the two worlds and the world's folk, you will have asked only for the dust beneath your feet. And if We, through eternal gentleness, use the dust of those feet in the work of one of your servants, that is not far-fetched for Our perfection.” The collyrium of insight had been daubed on the eyes of the prophethood of that greatest of the prophets. He knew that dust should be a carrier of burdens, not headstrong, because dust is for carrying burdens, not for being headstrong. Do you not see how the Exalted Lord threatens and warns those who were headstrong and refractory:";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:57";s:10:"updated_at";s:19:"2025-09-25 13:23:57";}s:11:"�*�original";a:7:{s:2:"id";i:58348;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:15;s:7:"content";s:2149:"Surely they will not make thee unneedy of God in anything. “If God desires a blessing for you, no one will prevent it, and if He desires a trial for you, no one will turn it away. So do not attach your reflection to any created thing and do not turn the attentive- ness of your mind to anything. Depend on your Lord and trust in Him.” “O paragon of the world, O master of Adam's children, O sun of felicity's sphere, O moon of mastery's heaven, O lodging of the world of knowledge, O pearl of the oyster of eminence, O embroidery on the garment of existence! We separated you out from the world's folk, we orphaned you from father and mother, and We brought out your family and relatives against you so that your heart would be free of all and be totally detached for obeying and serving Me. From the wide roads We made for you the road of the religion, and you call the world's folk to that road: Say: 'This is my path; I invite to God' [12:108]. “O paragon! On the night of the miʿrāj, We sat you down in the dome of proximity and scattered a hundred thousand gentle gifts on the head of your good fortune. We made the two worlds the dust beneath your feet and brought the celestial figures and the terrestrial center under the banner of your rulership. What We intended was to give you expansiveness on the carpet of intercession. As long as there is the story of the pain of the disobedient, you should lift it up to Us and apologize for it on their behalf: Take us not to task if we forget or make mistakes [2:286]. O MuḤammad! If tomorrow you ask Us for the two worlds and the world's folk, you will have asked only for the dust beneath your feet. And if We, through eternal gentleness, use the dust of those feet in the work of one of your servants, that is not far-fetched for Our perfection.” The collyrium of insight had been daubed on the eyes of the prophethood of that greatest of the prophets. He knew that dust should be a carrier of burdens, not headstrong, because dust is for carrying burdens, not for being headstrong. Do you not see how the Exalted Lord threatens and warns those who were headstrong and refractory:";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:57";s:10:"updated_at";s:19:"2025-09-25 13:23:57";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:11;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:60733;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:16;s:7:"content";s:2149:"Surely they will not make thee unneedy of God in anything. “If God desires a blessing for you, no one will prevent it, and if He desires a trial for you, no one will turn it away. So do not attach your reflection to any created thing and do not turn the attentive- ness of your mind to anything. Depend on your Lord and trust in Him.” “O paragon of the world, O master of Adam's children, O sun of felicity's sphere, O moon of mastery's heaven, O lodging of the world of knowledge, O pearl of the oyster of eminence, O embroidery on the garment of existence! We separated you out from the world's folk, we orphaned you from father and mother, and We brought out your family and relatives against you so that your heart would be free of all and be totally detached for obeying and serving Me. From the wide roads We made for you the road of the religion, and you call the world's folk to that road: Say: 'This is my path; I invite to God' [12:108]. “O paragon! On the night of the miʿrāj, We sat you down in the dome of proximity and scattered a hundred thousand gentle gifts on the head of your good fortune. We made the two worlds the dust beneath your feet and brought the celestial figures and the terrestrial center under the banner of your rulership. What We intended was to give you expansiveness on the carpet of intercession. As long as there is the story of the pain of the disobedient, you should lift it up to Us and apologize for it on their behalf: Take us not to task if we forget or make mistakes [2:286]. O MuḤammad! If tomorrow you ask Us for the two worlds and the world's folk, you will have asked only for the dust beneath your feet. And if We, through eternal gentleness, use the dust of those feet in the work of one of your servants, that is not far-fetched for Our perfection.” The collyrium of insight had been daubed on the eyes of the prophethood of that greatest of the prophets. He knew that dust should be a carrier of burdens, not headstrong, because dust is for carrying burdens, not for being headstrong. Do you not see how the Exalted Lord threatens and warns those who were headstrong and refractory:";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:11:"�*�original";a:7:{s:2:"id";i:60733;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:16;s:7:"content";s:2149:"Surely they will not make thee unneedy of God in anything. “If God desires a blessing for you, no one will prevent it, and if He desires a trial for you, no one will turn it away. So do not attach your reflection to any created thing and do not turn the attentive- ness of your mind to anything. Depend on your Lord and trust in Him.” “O paragon of the world, O master of Adam's children, O sun of felicity's sphere, O moon of mastery's heaven, O lodging of the world of knowledge, O pearl of the oyster of eminence, O embroidery on the garment of existence! We separated you out from the world's folk, we orphaned you from father and mother, and We brought out your family and relatives against you so that your heart would be free of all and be totally detached for obeying and serving Me. From the wide roads We made for you the road of the religion, and you call the world's folk to that road: Say: 'This is my path; I invite to God' [12:108]. “O paragon! On the night of the miʿrāj, We sat you down in the dome of proximity and scattered a hundred thousand gentle gifts on the head of your good fortune. We made the two worlds the dust beneath your feet and brought the celestial figures and the terrestrial center under the banner of your rulership. What We intended was to give you expansiveness on the carpet of intercession. As long as there is the story of the pain of the disobedient, you should lift it up to Us and apologize for it on their behalf: Take us not to task if we forget or make mistakes [2:286]. O MuḤammad! If tomorrow you ask Us for the two worlds and the world's folk, you will have asked only for the dust beneath your feet. And if We, through eternal gentleness, use the dust of those feet in the work of one of your servants, that is not far-fetched for Our perfection.” The collyrium of insight had been daubed on the eyes of the prophethood of that greatest of the prophets. He knew that dust should be a carrier of burdens, not headstrong, because dust is for carrying burdens, not for being headstrong. Do you not see how the Exalted Lord threatens and warns those who were headstrong and refractory:";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:12;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:59150;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:17;s:7:"content";s:2145:"Surely they will not make thee unneedy of God in anything.�If God desires a blessing for you, no one will prevent it, and if He desires a trial for you, no one will turn it away. So do not attach your reflection to any created thing and do not turn the attentive- ness of your mind to anything. Depend on your Lord and trust in Him.��O paragon of the world, O master of Adam's children, O sun of felicity's sphere, O moon of mastery's heaven, O lodging of the world of knowledge, O pearl of the oyster of eminence, O embroidery on the garment of existence! We separated you out from the world's folk, we orphaned you from father and mother, and We brought out your family and relatives against you so that your heart would be free of all and be totally detached for obeying and serving Me. From the wide roads We made for you the road of the religion, and you call the world's folk to that road: Say: 'This is my path; I invite to God' [12:108].�O paragon! On the night of the miʿrāj, We sat you down in the dome of proximity and scattered a hundred thousand gentle gifts on the head of your good fortune. We made the two worlds the dust beneath your feet and brought the celestial figures and the terrestrial center under the banner of your rulership. What We intended was to give you expansiveness on the carpet of intercession. As long as there is the story of the pain of the disobedient, you should lift it up to Us and apologize for it on their behalf: Take us not to task if we forget or make mistakes [2:286]. O MuḤammad! If tomorrow you ask Us for the two worlds and the world's folk, you will have asked only for the dust beneath your feet. And if We, through eternal gentleness, use the dust of those feet in the work of one of your servants, that is not far-fetched for Our perfection.�The collyrium of insight had been daubed on the eyes of the prophethood of that greatest of the prophets. He knew that dust should be a carrier of burdens, not headstrong, because dust is for carrying burdens, not for being headstrong. Do you not see how the Exalted Lord threatens and warns those who were headstrong and refractory:";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:50";s:10:"updated_at";s:19:"2025-09-25 13:49:50";}s:11:"�*�original";a:7:{s:2:"id";i:59150;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:17;s:7:"content";s:2145:"Surely they will not make thee unneedy of God in anything.�If God desires a blessing for you, no one will prevent it, and if He desires a trial for you, no one will turn it away. So do not attach your reflection to any created thing and do not turn the attentive- ness of your mind to anything. Depend on your Lord and trust in Him.��O paragon of the world, O master of Adam's children, O sun of felicity's sphere, O moon of mastery's heaven, O lodging of the world of knowledge, O pearl of the oyster of eminence, O embroidery on the garment of existence! We separated you out from the world's folk, we orphaned you from father and mother, and We brought out your family and relatives against you so that your heart would be free of all and be totally detached for obeying and serving Me. From the wide roads We made for you the road of the religion, and you call the world's folk to that road: Say: 'This is my path; I invite to God' [12:108].�O paragon! On the night of the miʿrāj, We sat you down in the dome of proximity and scattered a hundred thousand gentle gifts on the head of your good fortune. We made the two worlds the dust beneath your feet and brought the celestial figures and the terrestrial center under the banner of your rulership. What We intended was to give you expansiveness on the carpet of intercession. As long as there is the story of the pain of the disobedient, you should lift it up to Us and apologize for it on their behalf: Take us not to task if we forget or make mistakes [2:286]. O MuḤammad! If tomorrow you ask Us for the two worlds and the world's folk, you will have asked only for the dust beneath your feet. And if We, through eternal gentleness, use the dust of those feet in the work of one of your servants, that is not far-fetched for Our perfection.�The collyrium of insight had been daubed on the eyes of the prophethood of that greatest of the prophets. He knew that dust should be a carrier of burdens, not headstrong, because dust is for carrying burdens, not for being headstrong. Do you not see how the Exalted Lord threatens and warns those who were headstrong and refractory:";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:50";s:10:"updated_at";s:19:"2025-09-25 13:49:50";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:13;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:61384;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:19;s:7:"content";s:344:"Assuredly they will not avail you in any way against God�Whoever becomes wealthy without recourse to God will become needy through his wealth; and whoever gains honour without recourse to Him will be humiliated through his honour. Take note of how God says: Assuredly they will not avail you in any way against God�His words, Exalted is He:";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/en-tafsir-al-tustari/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:53";s:10:"updated_at";s:19:"2025-09-25 13:49:53";}s:11:"�*�original";a:7:{s:2:"id";i:61384;s:7:"ayah_id";i:4492;s:16:"tafsir_source_id";i:19;s:7:"content";s:344:"Assuredly they will not avail you in any way against God�Whoever becomes wealthy without recourse to God will become needy through his wealth; and whoever gains honour without recourse to Him will be humiliated through his honour. Take note of how God says: Assuredly they will not avail you in any way against God�His words, Exalted is He:";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/en-tafsir-al-tustari/45/19.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:53";s:10:"updated_at";s:19:"2025-09-25 13:49:53";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:28:"�*�escapeWhenCastingToString";b:0;}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:7:{i:0;s:8:"surah_id";i:1;s:11:"ayah_number";i:2;s:13:"text_arabic_1";i:3;s:13:"text_arabic_2";i:4;s:12:"text_english";i:5;s:12:"text_bengali";i:6;s:9:"text_urdu";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}

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