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تعالى ذكره لنبيه محمد صلى الله عليه وسلم: ( قُلْ ) يا محمد لهؤلاء القائلين لك من مشركي قومك:  مَتَى هَذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ  : (الْحَمْدُ لِلَّهِ ) على نعمته علينا بتوفيقه إيانا للحق الذي أنتم عنه عمون, سيريكم ربكم آيات عذابه وسخطه, فتعرفون بها حقيقة نصحي كان لكم, ويتبين صدق ما دعوتكم إليه من الرشاد.وبنحو الذي قلنا في ذلك قال أهل التأويل.*ذكر من قال ذلك:حدثني محمد بن عمرو, قال: ثنا أبو عاصم, قال: ثنا عيسى; وحدثني الحارث, قال: ثنا الحسن, قال: ثنا ورقاء جميعا, عن ابن أبي نجيح, عن مجاهد, قوله: (سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ) قال: في أنفسكم, وفي السماء والأرض والرزق.حدثنا القاسم, قال: ثنا الحسين, قال: ثني حجاج, عن ابن جُرَيج, عن مجاهد, قوله: (سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ) قال: في أنفسكم والسماء والأرض والرزق.وقوله: (وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ) يقول تعالى ذكره: وما ربك يا محمد بغافل عما يعمل هؤلاء المشركون, ولكن لهم أجل هم بالغوه, فإذا بلغوه فلا يستأخرون ساعة ولا يستقدمون. يقول تعالى ذكره لنبيه صلى الله عليه وسلم: فلا يحزنك تكذيبهم إياك, فإني من وراء إهلاكهم, وإني لهم بالمرصاد, فأيقن لنفسك بالنصر, ولعدوّك بالذلّ والخزي.";s:4:"meta";s:59:"{"repo_path": "tafsir_repo/ar-tafsir-al-tabari/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:25";s:10:"updated_at";s:19:"2025-09-25 13:23:25";}s:11:"�*�original";a:7:{s:2:"id";i:15731;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:5;s:7:"content";s:1934:"يقول تعالى ذكره لنبيه محمد صلى الله عليه وسلم: ( قُلْ ) يا محمد لهؤلاء القائلين لك من مشركي قومك:  مَتَى هَذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ  : (الْحَمْدُ لِلَّهِ ) على نعمته علينا بتوفيقه إيانا للحق الذي أنتم عنه عمون, سيريكم ربكم آيات عذابه وسخطه, فتعرفون بها حقيقة نصحي كان لكم, ويتبين صدق ما دعوتكم إليه من الرشاد.وبنحو الذي قلنا في ذلك قال أهل التأويل.*ذكر من قال ذلك:حدثني محمد بن عمرو, قال: ثنا أبو عاصم, قال: ثنا عيسى; وحدثني الحارث, قال: ثنا الحسن, قال: ثنا ورقاء جميعا, عن ابن أبي نجيح, عن مجاهد, قوله: (سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ) قال: في أنفسكم, وفي السماء والأرض والرزق.حدثنا القاسم, قال: ثنا الحسين, قال: ثني حجاج, عن ابن جُرَيج, عن مجاهد, قوله: (سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ) قال: في أنفسكم والسماء والأرض والرزق.وقوله: (وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ) يقول تعالى ذكره: وما ربك يا محمد بغافل عما يعمل هؤلاء المشركون, ولكن لهم أجل هم بالغوه, فإذا بلغوه فلا يستأخرون ساعة ولا يستقدمون. يقول تعالى ذكره لنبيه صلى الله عليه وسلم: فلا يحزنك تكذيبهم إياك, فإني من وراء إهلاكهم, وإني لهم بالمرصاد, فأيقن لنفسك بالنصر, ولعدوّك بالذلّ والخزي.";s:4:"meta";s:59:"{"repo_path": "tafsir_repo/ar-tafsir-al-tabari/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:25";s:10:"updated_at";s:19:"2025-09-25 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ختم السورة الكريمة بهذا التوجيه الكريم ، للرسول صلى الله عليه وسلم فقال - تعالى - : ( وَقُلِ الحمد للَّهِ ) .أى : وقل - أيها الرسول الكريم - للناس : الثناء كله ، والفضل كله ، لله - تعالى - وحده . وهو - سبحانه - ( سَيُرِيكُمْ آيَاتِهِ ) الدالة على وحدانيته وقدرته ( فَتَعْرِفُونَهَا ) أى : فتعرفون صدقها . .وصدق الله - عز وجل - ففى كل يوم ، بل فى كل ساعة ، يرى عبادة بعض آياته الدالة على وحدانيته وقدرته ، فى أنفسهم ، وفى آفاق هذا الكون وما أحكم قوله - تعالى - : ( سَنُرِيهِمْ آيَاتِنَا فِي الآفاق وفي أَنفُسِهِمْ حتى يَتَبَيَّنَ لَهُمْ أَنَّهُ الحق ) ثم ختم - سبحانه - السورة الكريمة بهذه الجملة التى تحمل طابع التهديد والوعيد لمن خالف أمره ، فقال - تعالى - : ( وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ) .أى : وما ربك - أيها الرسول الكريم - بغافل عما يعمله الناس ، وما يقولونه لك ، وما يتهمونك به ، فسر فى طريقك ، وبلغ ما أمرك - سبحانه - بتبليغه ، فإن العاقبة لك ولأتباعك المؤمنين ، أما الكافرون والمنافقون فنحن الذى سنتولى حسابهم . . .";s:4:"meta";s:58:"{"repo_path": "tafsir_repo/ar-tafsir-al-wasit/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:38";s:10:"updated_at";s:19:"2025-09-25 13:23:38";}s:11:"�*�original";a:7:{s:2:"id";i:34439;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:6;s:7:"content";s:1644:"ثم ختم السورة الكريمة بهذا التوجيه الكريم ، للرسول صلى الله عليه وسلم فقال - تعالى - : ( وَقُلِ الحمد للَّهِ ) .أى : وقل - أيها الرسول الكريم - للناس : الثناء كله ، والفضل كله ، لله - تعالى - وحده . وهو - سبحانه - ( سَيُرِيكُمْ آيَاتِهِ ) الدالة على وحدانيته وقدرته ( فَتَعْرِفُونَهَا ) أى : فتعرفون صدقها . .وصدق الله - عز وجل - ففى كل يوم ، بل فى كل ساعة ، يرى عبادة بعض آياته الدالة على وحدانيته وقدرته ، فى أنفسهم ، وفى آفاق هذا الكون وما أحكم قوله - تعالى - : ( سَنُرِيهِمْ آيَاتِنَا فِي الآفاق وفي أَنفُسِهِمْ حتى يَتَبَيَّنَ لَهُمْ أَنَّهُ الحق ) ثم ختم - سبحانه - السورة الكريمة بهذه الجملة التى تحمل طابع التهديد والوعيد لمن خالف أمره ، فقال - تعالى - : ( وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ) .أى : وما ربك - أيها الرسول الكريم - بغافل عما يعمله الناس ، وما يقولونه لك ، وما يتهمونك به ، فسر فى طريقك ، وبلغ ما أمرك - سبحانه - بتبليغه ، فإن العاقبة لك ولأتباعك المؤمنين ، أما الكافرون والمنافقون فنحن الذى سنتولى حسابهم . . .";s:4:"meta";s:58:"{"repo_path": "tafsir_repo/ar-tafsir-al-wasit/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:38";s:10:"updated_at";s:19:"2025-09-25 13:23:38";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:6;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:9495;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:7;s:7:"content";s:1599:"أي لله الحمد الذي لا يعذب أحدا إلا بعد قيام الحجة عليه والإنذار إليه ولهذا قال تعالى "سيريكم آياته فتعرفونها" كما قال تعالى "سنريهم آياتنا في الآفاق وفي أنفسهم حتى يتبين لهم أنه الحق" وقوله تعالى "وما ربك بغافل عما تعملون" أي بل هو شهيد على كل شيء قال ابن أبي حاتم ذكر عن أبي عمر الحوضي حفص بن عمر حدثنا أبو أمية بن يعلى الثقفي حدثنا سعد بن أبي سعيد سمعت أبا هريرة يقول قال رسول الله صلى الله عليه وسلم "يا أيها الناس لا يغترن أحدكم بالله فإن الله لو كان غافلا شيئا لأغفل البعوضة والخردلة والذرة" وقال أيضا حدثنا محمد بن يحيى حدثنا نصر بن علي قال أبي أخبرني عن خالد بن قيس عن مطر عن عمر بن عبد العزيز قال: فلو كان الله مغفلا شيئا لأغفل ما تعفي الرياح من أثر قدمي ابن آدم وقد ذكر عن الإمام أحمد رحمه الله تعالى أنه كان ينشد هذين البيتين إما له وإما لغيره: إذا ما خلوت الدهر يوما فلا تقل خلوت ولكن قل علي رقيب ولا تحسبن الله يغفل ساعة ولا أن ما يخفى عليه يغيب آخر تفسير سورة النمل ولله الحمد والمنة.";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/ar-tafsir-ibn-kathir/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:19";s:10:"updated_at";s:19:"2025-09-25 13:23:19";}s:11:"�*�original";a:7:{s:2:"id";i:9495;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:7;s:7:"content";s:1599:"أي لله الحمد الذي لا يعذب أحدا إلا بعد قيام الحجة عليه والإنذار إليه ولهذا قال تعالى "سيريكم آياته فتعرفونها" كما قال تعالى "سنريهم آياتنا في الآفاق وفي أنفسهم حتى يتبين لهم أنه الحق" وقوله تعالى "وما ربك بغافل عما تعملون" أي بل هو شهيد على كل شيء قال ابن أبي حاتم ذكر عن أبي عمر الحوضي حفص بن عمر حدثنا أبو أمية بن يعلى الثقفي حدثنا سعد بن أبي سعيد سمعت أبا هريرة يقول قال رسول الله صلى الله عليه وسلم "يا أيها الناس لا يغترن أحدكم بالله فإن الله لو كان غافلا شيئا لأغفل البعوضة والخردلة والذرة" وقال أيضا حدثنا محمد بن يحيى حدثنا نصر بن علي قال أبي أخبرني عن خالد بن قيس عن مطر عن عمر بن عبد العزيز قال: فلو كان الله مغفلا شيئا لأغفل ما تعفي الرياح من أثر قدمي ابن آدم وقد ذكر عن الإمام أحمد رحمه الله تعالى أنه كان ينشد هذين البيتين إما له وإما لغيره: إذا ما خلوت الدهر يوما فلا تقل خلوت ولكن قل علي رقيب ولا تحسبن الله يغفل ساعة ولا أن ما يخفى عليه يغيب آخر تفسير سورة النمل ولله الحمد والمنة.";s:4:"meta";s:60:"{"repo_path": "tafsir_repo/ar-tafsir-ibn-kathir/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:19";s:10:"updated_at";s:19:"2025-09-25 13:23:19";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:7;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:28203;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:8;s:7:"content";s:320:"وقل -أيها الرسول-: الثناء الجميل لله، سيريكم آياته في أنفسكم وفي السماء والأرض، فتعرفونها معرفة تدلكم على الحق، وتبيِّن لكم الباطل، وما ربك بغافل عما تعملون، وسيجازيكم على ذلك.";s:4:"meta";s:58:"{"repo_path": "tafsir_repo/ar-tafsir-muyassar/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:34";s:10:"updated_at";s:19:"2025-09-25 13:23:34";}s:11:"�*�original";a:7:{s:2:"id";i:28203;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:8;s:7:"content";s:320:"وقل -أيها الرسول-: الثناء الجميل لله، سيريكم آياته في أنفسكم وفي السماء والأرض، فتعرفونها معرفة تدلكم على الحق، وتبيِّن لكم الباطل، وما ربك بغافل عما تعملون، وسيجازيكم على ذلك.";s:4:"meta";s:58:"{"repo_path": "tafsir_repo/ar-tafsir-muyassar/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:34";s:10:"updated_at";s:19:"2025-09-25 13:23:34";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:8;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:53147;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:13;s:7:"content";s:450:"And say ‘Praise be to God. He will show you His signs and you will recognise them. Thus on the day of Badr God showed them how it was to be killed to be taken prisoner and to be beaten by the angels on their faces and backs; and God hastened on for them the punishment of the Fire. And your Lord is not oblivious of what they do’ ya‘malūna; or read ta‘malūna ‘what you do’ but grants them respite until their appointed time of requital.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:52";s:10:"updated_at";s:19:"2025-09-25 13:23:52";}s:11:"�*�original";a:7:{s:2:"id";i:53147;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:13;s:7:"content";s:450:"And say ‘Praise be to God. He will show you His signs and you will recognise them. Thus on the day of Badr God showed them how it was to be killed to be taken prisoner and to be beaten by the angels on their faces and backs; and God hastened on for them the punishment of the Fire. And your Lord is not oblivious of what they do’ ya‘malūna; or read ta‘malūna ‘what you do’ but grants them respite until their appointed time of requital.";s:4:"meta";s:54:"{"repo_path": "tafsir_repo/en-al-jalalayn/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:52";s:10:"updated_at";s:19:"2025-09-25 13:23:52";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:9;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:57150;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:14;s:7:"content";s:1635:"Say: “Praise belongs to God. He will show you His signs, and you will recognize them.” This road can be traversed with three way stations: first showing, then traveling, then being pulled. Showing is this: “He will show you His signs, and you will recognize them.” Traveling is what He said: “And He created you in stages” [71:14]; “You shall surely ride stage after stage” [84:19]. Being pulled is what He said: “Then He drew close, so He came down” [53:8]. About showing He said in the case of Abraham, “We were showing Abraham the dominion of the heavens and the earth” [6:75]. Again, He spoke of traveling on the part of Moses: “Surely with me is my Lord; He will guide me” [26:62]. He spoke of being pulled in the case of MuṣṬafā the Arab: “Who took His servant by night” [17:1]. You poor wretch! You have lost the road, you have remained in yourself, you have not taken the road to the road. You have traveled lifetimes in yourself and not reached anywhere. Your traveling is like that great pir said: I was young when He said, “May your nights be sweet!” I became old in passion but my night did not become day. O chevalier! Take a step outside of yourself so that the road may become clear and your Compan- ion may appear to you. Have you not heard the words spoken by the Pir of the Tariqah: “O gone out of yourself with- out reaching the Friend! Do not let your heart be tight, for in each breath your companion is He. Exalted is he who is scarred by Him! On His road is he who has His lamp! This is why the Lord of the Worlds said, 'So he is upon a light from his Lord' [39:22].”";s:4:"meta";s:61:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:11:"�*�original";a:7:{s:2:"id";i:57150;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:14;s:7:"content";s:1635:"Say: “Praise belongs to God. He will show you His signs, and you will recognize them.” This road can be traversed with three way stations: first showing, then traveling, then being pulled. Showing is this: “He will show you His signs, and you will recognize them.” Traveling is what He said: “And He created you in stages” [71:14]; “You shall surely ride stage after stage” [84:19]. Being pulled is what He said: “Then He drew close, so He came down” [53:8]. About showing He said in the case of Abraham, “We were showing Abraham the dominion of the heavens and the earth” [6:75]. Again, He spoke of traveling on the part of Moses: “Surely with me is my Lord; He will guide me” [26:62]. He spoke of being pulled in the case of MuṣṬafā the Arab: “Who took His servant by night” [17:1]. You poor wretch! You have lost the road, you have remained in yourself, you have not taken the road to the road. You have traveled lifetimes in yourself and not reached anywhere. Your traveling is like that great pir said: I was young when He said, “May your nights be sweet!” I became old in passion but my night did not become day. O chevalier! Take a step outside of yourself so that the road may become clear and your Compan- ion may appear to you. Have you not heard the words spoken by the Pir of the Tariqah: “O gone out of yourself with- out reaching the Friend! Do not let your heart be tight, for in each breath your companion is He. Exalted is he who is scarred by Him! On His road is he who has His lamp! This is why the Lord of the Worlds said, 'So he is upon a light from his Lord' [39:22].”";s:4:"meta";s:61:"{"repo_path": "tafsir_repo/en-al-qushairi-tafsir/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:55";s:10:"updated_at";s:19:"2025-09-25 13:23:55";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:10;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:58196;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:15;s:7:"content";s:1635:"Say: “Praise belongs to God. He will show you His signs, and you will recognize them.” This road can be traversed with three way stations: first showing, then traveling, then being pulled. Showing is this: “He will show you His signs, and you will recognize them.” Traveling is what He said: “And He created you in stages” [71:14]; “You shall surely ride stage after stage” [84:19]. Being pulled is what He said: “Then He drew close, so He came down” [53:8]. About showing He said in the case of Abraham, “We were showing Abraham the dominion of the heavens and the earth” [6:75]. Again, He spoke of traveling on the part of Moses: “Surely with me is my Lord; He will guide me” [26:62]. He spoke of being pulled in the case of MuṣṬafā the Arab: “Who took His servant by night” [17:1]. You poor wretch! You have lost the road, you have remained in yourself, you have not taken the road to the road. You have traveled lifetimes in yourself and not reached anywhere. Your traveling is like that great pir said: I was young when He said, “May your nights be sweet!” I became old in passion but my night did not become day. O chevalier! Take a step outside of yourself so that the road may become clear and your Compan- ion may appear to you. Have you not heard the words spoken by the Pir of the Tariqah: “O gone out of yourself with- out reaching the Friend! Do not let your heart be tight, for in each breath your companion is He. Exalted is he who is scarred by Him! On His road is he who has His lamp! This is why the Lord of the Worlds said, 'So he is upon a light from his Lord' [39:22].”";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:57";s:10:"updated_at";s:19:"2025-09-25 13:23:57";}s:11:"�*�original";a:7:{s:2:"id";i:58196;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:15;s:7:"content";s:1635:"Say: “Praise belongs to God. He will show you His signs, and you will recognize them.” This road can be traversed with three way stations: first showing, then traveling, then being pulled. Showing is this: “He will show you His signs, and you will recognize them.” Traveling is what He said: “And He created you in stages” [71:14]; “You shall surely ride stage after stage” [84:19]. Being pulled is what He said: “Then He drew close, so He came down” [53:8]. About showing He said in the case of Abraham, “We were showing Abraham the dominion of the heavens and the earth” [6:75]. Again, He spoke of traveling on the part of Moses: “Surely with me is my Lord; He will guide me” [26:62]. He spoke of being pulled in the case of MuṣṬafā the Arab: “Who took His servant by night” [17:1]. You poor wretch! You have lost the road, you have remained in yourself, you have not taken the road to the road. You have traveled lifetimes in yourself and not reached anywhere. Your traveling is like that great pir said: I was young when He said, “May your nights be sweet!” I became old in passion but my night did not become day. O chevalier! Take a step outside of yourself so that the road may become clear and your Compan- ion may appear to you. Have you not heard the words spoken by the Pir of the Tariqah: “O gone out of yourself with- out reaching the Friend! Do not let your heart be tight, for in each breath your companion is He. Exalted is he who is scarred by Him! On His road is he who has His lamp! This is why the Lord of the Worlds said, 'So he is upon a light from his Lord' [39:22].”";s:4:"meta";s:70:"{"repo_path": "tafsir_repo/en-asbab-al-nuzul-by-al-wahidi/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:23:57";s:10:"updated_at";s:19:"2025-09-25 13:23:57";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:11;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:60620;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:16;s:7:"content";s:1635:"Say: “Praise belongs to God. He will show you His signs, and you will recognize them.” This road can be traversed with three way stations: first showing, then traveling, then being pulled. Showing is this: “He will show you His signs, and you will recognize them.” Traveling is what He said: “And He created you in stages” [71:14]; “You shall surely ride stage after stage” [84:19]. Being pulled is what He said: “Then He drew close, so He came down” [53:8]. About showing He said in the case of Abraham, “We were showing Abraham the dominion of the heavens and the earth” [6:75]. Again, He spoke of traveling on the part of Moses: “Surely with me is my Lord; He will guide me” [26:62]. He spoke of being pulled in the case of MuṣṬafā the Arab: “Who took His servant by night” [17:1]. You poor wretch! You have lost the road, you have remained in yourself, you have not taken the road to the road. You have traveled lifetimes in yourself and not reached anywhere. Your traveling is like that great pir said: I was young when He said, “May your nights be sweet!” I became old in passion but my night did not become day. O chevalier! Take a step outside of yourself so that the road may become clear and your Compan- ion may appear to you. Have you not heard the words spoken by the Pir of the Tariqah: “O gone out of yourself with- out reaching the Friend! Do not let your heart be tight, for in each breath your companion is He. Exalted is he who is scarred by Him! On His road is he who has His lamp! This is why the Lord of the Worlds said, 'So he is upon a light from his Lord' [39:22].”";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:11:"�*�original";a:7:{s:2:"id";i:60620;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:16;s:7:"content";s:1635:"Say: “Praise belongs to God. He will show you His signs, and you will recognize them.” This road can be traversed with three way stations: first showing, then traveling, then being pulled. Showing is this: “He will show you His signs, and you will recognize them.” Traveling is what He said: “And He created you in stages” [71:14]; “You shall surely ride stage after stage” [84:19]. Being pulled is what He said: “Then He drew close, so He came down” [53:8]. About showing He said in the case of Abraham, “We were showing Abraham the dominion of the heavens and the earth” [6:75]. Again, He spoke of traveling on the part of Moses: “Surely with me is my Lord; He will guide me” [26:62]. He spoke of being pulled in the case of MuṣṬafā the Arab: “Who took His servant by night” [17:1]. You poor wretch! You have lost the road, you have remained in yourself, you have not taken the road to the road. You have traveled lifetimes in yourself and not reached anywhere. Your traveling is like that great pir said: I was young when He said, “May your nights be sweet!” I became old in passion but my night did not become day. O chevalier! Take a step outside of yourself so that the road may become clear and your Compan- ion may appear to you. Have you not heard the words spoken by the Pir of the Tariqah: “O gone out of yourself with- out reaching the Friend! Do not let your heart be tight, for in each breath your companion is He. Exalted is he who is scarred by Him! On His road is he who has His lamp! This is why the Lord of the Worlds said, 'So he is upon a light from his Lord' [39:22].”";s:4:"meta";s:57:"{"repo_path": "tafsir_repo/en-kashani-tafsir/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:51";s:10:"updated_at";s:19:"2025-09-25 13:49:51";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}i:12;O:17:"App\Models\Tafsir":30:{s:13:"�*�connection";s:5:"mysql";s:8:"�*�table";s:7:"tafsirs";s:13:"�*�primaryKey";s:2:"id";s:10:"�*�keyType";s:3:"int";s:12:"incrementing";b:1;s:7:"�*�with";a:0:{}s:12:"�*�withCount";a:0:{}s:19:"preventsLazyLoading";b:0;s:10:"�*�perPage";i:15;s:6:"exists";b:1;s:18:"wasRecentlyCreated";b:0;s:28:"�*�escapeWhenCastingToString";b:0;s:13:"�*�attributes";a:7:{s:2:"id";i:59037;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:17;s:7:"content";s:1629:"Say: �Praise belongs to God. He will show you His signs, and you will recognize them.�This road can be traversed with three way stations: first showing, then traveling, then being pulled. Showing is this: �He will show you His signs, and you will recognize them.� Traveling is what He said: �And He created you in stages� [71:14]; �You shall surely ride stage after stage� [84:19]. Being pulled is what He said: �Then He drew close, so He came down� [53:8].About showing He said in the case of Abraham, �We were showing Abraham the dominion of the heavens and the earth� [6:75]. Again, He spoke of traveling on the part of Moses: �Surely with me is my Lord; He will guide me� [26:62]. He spoke of being pulled in the case of MuṣṬafā the Arab: �Who took His servant by night� [17:1].You poor wretch! You have lost the road, you have remained in yourself, you have not taken the road to the road. You have traveled lifetimes in yourself and not reached anywhere. Your traveling is like that great pir said: I was young when He said, �May your nights be sweet!�I became old in passion but my night did not become day.O chevalier! Take a step outside of yourself so that the road may become clear and your Compan- ion may appear to you.Have you not heard the words spoken by the Pir of the Tariqah: �O gone out of yourself with- out reaching the Friend! Do not let your heart be tight, for in each breath your companion is He. Exalted is he who is scarred by Him! On His road is he who has His lamp! This is why the Lord of the Worlds said, 'So he is upon a light from his Lord' [39:22].�";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:49";s:10:"updated_at";s:19:"2025-09-25 13:49:49";}s:11:"�*�original";a:7:{s:2:"id";i:59037;s:7:"ayah_id";i:3252;s:16:"tafsir_source_id";i:17;s:7:"content";s:1629:"Say: �Praise belongs to God. He will show you His signs, and you will recognize them.�This road can be traversed with three way stations: first showing, then traveling, then being pulled. Showing is this: �He will show you His signs, and you will recognize them.� Traveling is what He said: �And He created you in stages� [71:14]; �You shall surely ride stage after stage� [84:19]. Being pulled is what He said: �Then He drew close, so He came down� [53:8].About showing He said in the case of Abraham, �We were showing Abraham the dominion of the heavens and the earth� [6:75]. Again, He spoke of traveling on the part of Moses: �Surely with me is my Lord; He will guide me� [26:62]. He spoke of being pulled in the case of MuṣṬafā the Arab: �Who took His servant by night� [17:1].You poor wretch! You have lost the road, you have remained in yourself, you have not taken the road to the road. You have traveled lifetimes in yourself and not reached anywhere. Your traveling is like that great pir said: I was young when He said, �May your nights be sweet!�I became old in passion but my night did not become day.O chevalier! Take a step outside of yourself so that the road may become clear and your Compan- ion may appear to you.Have you not heard the words spoken by the Pir of the Tariqah: �O gone out of yourself with- out reaching the Friend! Do not let your heart be tight, for in each breath your companion is He. Exalted is he who is scarred by Him! On His road is he who has His lamp! This is why the Lord of the Worlds said, 'So he is upon a light from his Lord' [39:22].�";s:4:"meta";s:64:"{"repo_path": "tafsir_repo/en-kashf-al-asrar-tafsir/27/93.json"}";s:10:"created_at";s:19:"2025-09-25 13:49:49";s:10:"updated_at";s:19:"2025-09-25 13:49:49";}s:10:"�*�changes";a:0:{}s:8:"�*�casts";a:1:{s:4:"meta";s:5:"array";}s:17:"�*�classCastCache";a:0:{}s:21:"�*�attributeCastCache";a:0:{}s:8:"�*�dates";a:0:{}s:13:"�*�dateFormat";N;s:10:"�*�appends";a:0:{}s:19:"�*�dispatchesEvents";a:0:{}s:14:"�*�observables";a:0:{}s:12:"�*�relations";a:0:{}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:4:{i:0;s:7:"ayah_id";i:1;s:16:"tafsir_source_id";i:2;s:7:"content";i:3;s:4:"meta";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}}s:28:"�*�escapeWhenCastingToString";b:0;}}s:10:"�*�touches";a:0:{}s:10:"timestamps";b:1;s:9:"�*�hidden";a:0:{}s:10:"�*�visible";a:0:{}s:11:"�*�fillable";a:7:{i:0;s:8:"surah_id";i:1;s:11:"ayah_number";i:2;s:13:"text_arabic_1";i:3;s:13:"text_arabic_2";i:4;s:12:"text_english";i:5;s:12:"text_bengali";i:6;s:9:"text_urdu";}s:10:"�*�guarded";a:1:{i:0;s:1:"*";}}

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